Bughyat al-Mutatawwi fi Salat al-TatawwuMuhammad ibn Umar Bazmul

about how the Messenger of Allah—peace and blessings be upon him—prayed at night, she replied, “He would pray for a long time at night while standing and for a long time while seated. When he recited while standing, he bowed from the standing position, and when he recited while seated, he bowed from the seated position.” Reported by al-Bukhārī and Muslim. (1)

(4-5) Voluntary Prayer While Traveling

The practice of the Messenger of Allah—peace and blessings be upon him—while traveling was to confine himself to the obligatory prayers. Nor has it been reported that he—peace and blessings be upon him—offered the regular Sunnah prayer associated with an obligatory prayer, either before or after it, except for Witr and the Sunnah prayer of Fajr, neither of which he would omit, whether at home or while traveling. (2)

It is established that he offered the Duha prayer while traveling.

It is also established that he—peace and blessings be upon him—offered unrestricted voluntary prayers while traveling.

The following demonstrates this:

Ibn Umar—may Allah be pleased with him and his father—said, “I accompanied the Prophet—peace and blessings be upon him—and never saw him offer voluntary prayers while traveling. Allah, exalted be His mention, says: ‘Indeed, in the Messenger of Allah you have an excellent example.’ [al-Ahzāb: 21]”

According to another narration: “I accompanied the Messenger of Allah—peace and blessings be upon him—while traveling and never saw him offer voluntary prayers. Had I been going to offer voluntary prayers, I would instead have performed the obligatory prayer in full. Allah Most High has said: ‘And indeed, in the Messenger of Allah you have an example

(1) This is an authentic hadith. Al-Bukhārī recorded it in several places, including the Book of Shortening the Prayer, chapter “If One Prays While Seated and Then Recovers or Feels Better, He Completes What Remains,” hadith no. 118. Muslim recorded it in the Book of Travelers’ Prayer and Its Shortening, chapter “The Permissibility of Performing Voluntary Prayer Standing or Seated, and Performing Part of a Prayer Cycle Standing and Part Seated,” hadith nos. 730–732. See *Jāmi al-Usūl*, 5/313. (2) See *Zād al-Maād*, 1/473; *Silsilat al-Ahādīth al-Daīfa*, 3/353, hadith no. 1209.
عن صلاة رسول الله ﷺ بالليل؟ قالت: " كان يصلي ليلاً طويلاً قائماً، وليلاً طويلاً قاعداً، كان إذا قرأ قائماً، ركع قائماً، وإذا قرأ قاعداً؛ ركع قاعداً " أخرجه الشيخان. (١) (٤-٥) صلاة التطوع في السفر كان من هدي الرسول ﷺ في سفره الاقتصار على الفرض، ولم يحفظ عنه ﷺ أنه صلى سنة الصلاة قبلها ولا بعدها؛ إلا ما كان من الوتر وسنة الفجر، فإنه لم يكن ليدعهما حضراً ولا سفراً. (٢) وثبت أنه صلى صلاة الضحى في السفر. وثبت التطوع المطلق منه ﷺ في السفر. ويدل على ذلك ما يلي: عن ابن عمر ﵄؛ قال: " صحبت النبي ﷺ، فلم أره يسبح من السفر، وقال الله جل ذكره: ﴿لقد كان لكم في رسول الله أسوة حسنة﴾ . [الأحزاب: ٢١] ". وفي رواية: " صحبت رسول الله ﷺ في السفر، فما رأيته يسبح، ولو كنت مسبحاً، لأتممت، وقد قال الله تعالى: ﴿ولقد كان لكم في رسول الله أسوة
(١) حديث صحيح. أخرجه البخاري في مواضع منها في (كتاب تقصير الصلاة، باب إذا صلى قاعداً ثم صح أو وجد خفة تمم ما بقي، حديث رقم ١١٨) ، ومسلم في (كتاب صلاة المسافرين وقصرها، باب جواز النافلة قائماً وقاعداً وفعل بعض الركعة قائماً وبعضها قاعداً، حديث رقم ٧٣٠- ٧٣٢) . وانظر: " جامع الأصول " (٥/٣١٣) . (٢) انظر: " زاد المعاد" (١/٤٧٣) ، "سلسلة الأحاديث الضعيفة" (٣/٣٥٣، الحديث رقم ١٢٠٩)

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