Bughyat al-Mutatawwi fi Salat al-TatawwuMuhammad ibn Umar Bazmul

two units.” Mālik related it in al-Muwatta (1).

Umm Salama (may Allah be pleased with her), the wife of the Prophet (may Allah bless him and grant him peace), reported that while the Messenger of Allah (may Allah bless him and grant him peace) was in Mecca and preparing to depart—Umm Salama had not yet circumambulated the House and also wished to leave—he told her: “When the dawn prayer begins, circumambulate while mounted on your camel as the people are praying.” She did so and did not pray until she had left. Al-Bukhārī and Muslim both related it (2).

The relevant evidence lies in the words at the end of the hadith, “and did not pray until she had left”—that is, left the mosque or Mecca. This demonstrates that the prayer following circumambulation may be performed outside the mosque, for had performing it there been an indispensable condition, the Prophet (may Allah bless him and grant him peace) would not have approved her doing so.

The majority also cited this as evidence that anyone who forgets the two units following circumambulation should make them up wherever he remembers them, whether outside or within the Sacred Precinct. This is the view of the majority (3).

– (3-17-4) What Should Be Recited in Them:

It is Sunnah to recite in them the two surahs of sincere devotion: “Say: He is Allah, the One,” and “Say: O disbelievers.”

This is based on the aforementioned hadith of Jābir describing the Prophet’s Hajj, where, after mentioning his circumambulation and his performance

(1) Its chain of transmission is sound. Mālik narrated it in *al-Muwattaʾ*, Book of Pilgrimage, chapter “Prayer after the Dawn and Afternoon Prayers during Tawāf” (1/368, Abd al-Bāqī ed.). The editor of *Jāmi al-Usūl* also graded its chain as sound (3/185). (2) An authentic hadith. Al-Bukhārī narrated it in several places, including the Book of Pilgrimage, chapter “One Who Performs the Two Rak‘as of Tawāf outside the Mosque” (no. 1626), whose wording is cited here; Muslim also narrated it in the Book of Pilgrimage, chapter “The Permissibility of Performing Tawāf while Mounted on a Camel or Otherwise, and of a Rider Touching the Stone with a Hooked Staff or Similar Object” (no. 1276). See *Jāmi al-Usūl* (3/201). (3) See *Fath al-Bārī* (3/487).
ركعتين". أخرجه مالك في "الموطأ" (١) . عن أم سلمة ﵂ زوج النبي ﷺ؛ أن رسول الله ﷺ قال وهو بمكة وأراد الخروج – ولم تكن أم سلمة طافت بالبيت وأرادت الخروج -، فقال لها رسول الله ﷺ: "إذا أقيمت صلاة الصبح؛ فطوفي على بعيرك والناس يصلون ". ففعلت ذلك، فلم تصل حتى خرجت. أخرجه الشيخان (٢) . ومحل الشاهد منه قوله في آخره: "فلم تصل حتى خرجت"؛ أي: من المسجد أو من مكة، فدل على جواز صلاة الطواف خارجاً من المسجد؛ إذ لو كان ذلك شرطاً لازماً؛ لما أقرها النبي ﷺ على ذلك. واستدل به الجمهور على أن من نسي ركعتي الطواف؛ قضاهما حيث ذكرهما من حل أو حرم، وهو قول الجمهور (٣) . - (٣-١٧-٤) ما يقرأ فيهما: ويسن أن يقرأ فيهما سورتي الإخلاص: ﴿قل هو الله أحد﴾ ، و ﴿قل يا أيها الكافرون﴾ . لما سبق في حديث جابر في صفة حجة النبي ﷺ، لما ذكر طوافه وصلاته
(١) إسناده صحيح. أخرجه مالك في "الموطأ" في (كتاب الحج، باب الصلاة بعد الصبح والعصر في الطواف، ١/٣٦٨- عبد الباقي) ، وصحح إسناده محقق "جامع الأصول" (٣/١٨٥) . (٢) حديث صحيح. أخرجه البخاري في مواضع منها في (كتاب الحج، باب من صلى ركعتي الطواف خارجاً من المسجد، حديث رقم ١٦٢٦) واللفظ له، ومسلم في (كتاب الحج، باب جواز الطواف على بعير وغيره واستلام الحجر بمحجن ونحوه للراكب، حديث رقم ١٢٧٦) . "جامع الأصول" (٣/٢٠١) . (٣) انظر: "فتح الباري" (٣/٤٨٧) .

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