Al-Qawaid al-Hisan li-Tafsir al-QuranAbd al-Rahman al-Sadi’

and, having once trodden it, he then spurned it; so he was punished by being driven far along the path of error he had chosen for himself, forsaking the road of guidance. Thus, guidance is impossible for him so long as he persists heedlessly(1) in his own seduction, plunging ever deeper into misguidance.

This is a fitting recompense for his deed, as in Allah’s words about the Jews in Sūrah al-Baqarah: “A group from among those who had been given the Scripture cast the Book of Allah behind their backs as though they did not know, and they followed what the devils recited during the reign of Solomon” (al-Baqarah 2:101-102). Because they abandoned the divine Books sent to guide humanity, rectify their affairs, and secure their happiness, they were put to the test of following the vilest, most despicable, and most harmful tales for the intellect—narratives that wreak havoc upon society. Likewise, when those who wage war against Allah and His Messenger refused to spend their wealth in obedience to the Most Merciful, He tried them by making them expend it in obedience to Satan.

(1) That is, perplexed.
وزهد فيها بعد أن سلكها عوقب بإبعاده في طريق الضلالة الذي ارتضاه لنفسه وترك به طريق الهدى. فالاهتداء غير ممكن في حقه ما دام سادراً (١) في طريق غوايته ممعناً في سبيل ضلالته. جزاء على فعله، كقوله في اليهود في سورة البقرة: ﴿نَبَذَ فَرِيقٌ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأنهم لا يَعْلَمُونَ * وَاتَّبَعُوا مَا تَتْلُوا الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ﴾ [البقرة: من الآيتان: ١٠١، ١٠٢] فإنهم لما تركوا اتباع كتب الله المنزلة من عنده لهداية العباد، وإصلاح شئونهم وإسعادهم، ابتلوا باتباع أرذلها وأخسئها وأضرها للعقول، وأفتكها في إفساد المجتمع، ولما ترك المحاربون لله ورسوله إنفاق أموالهم في طاعة الرحمن، ابتلاهم بإنفاقها في طاعة الشيطان.
(١) أي: متحيراً.

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