Al-Qawaid al-Hisan li-Tafsir al-QuranAbd al-Rahman al-Sadi’

Principle Fifty-Three. One of the Quran’s abiding rules is that reward is proportionate to the hardship borne along the path of worship. At the same time, it affirms that Allah’s easing of that path is itself a grace and a kindness, and that such facilitation does not diminish the reward in the least.

This principle lays bare Allah’s tenderness and beneficence toward His servants and His all-encompassing wisdom—one of the profound effects of His guidance and a mighty breath of His mercy, for He is the Most Merciful of the merciful. The Exalted says, “Fighting has been prescribed for you, though it is distasteful to you. Yet it may be that you dislike something that is good for you, and it may be that you love something that is bad for you. Allah knows, and you do not know” (al-Baqarah 2:216). Here He makes clear that this momentous act of worship, because of its tremendous benefit and the many public and private gains it brings, has been enjoined even though it is difficult and the soul recoils from it, since it exposes one to danger and the possible loss of life and wealth. Yet, when these hardships are measured against the honors to which they lead, they are not evil at all; rather, they are pure good and unalloyed kindness from Allah to His servants, for He has granted them this act of worship that elevates them to stations they could never attain without it.

He, the Exalted, also says, “If you are suffering, they are suffering just as you are, but you hope from Allah what they do not hope for” (al-Nisāʾ 4:104). And He says, “We shall surely test you with a measure of fear and hunger and a loss of wealth, lives, and fruits; but give glad tidings to the patient—those who, when calamity strikes them, say, ‘We belong to Allah, and to Him we shall return’” (al-Baqarah 2:155-156). He further says, “Indeed, the patient shall be paid their reward in full without measure” (al-Zumar 39:10).

Accordingly, the greater the hardship that patience entails

القاعدة الثالثة والخمسون: من قواعد القرآن: أنه يبين أن الأجر والثواب على قدر المشقة في طريق العبادة، ويبين مع ذلك أن تسهيله لطريق العبادة من منته وإحسانه، وأنها لا تنقص من الأجر شيئاً. وهذه القاعدة تبين من لطف الله وإحسانه بالعباد، وحكمته الواسعة ما هو أثر عظيم من آثار تعريفاته ونفحة عظيمة من نفحاته، وأنه أرحم الراحمين، قال تعالى: ﴿كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَى أَن تَكْرَهُواْ شَيْئاً وَهُوَ خَيْرٌ لَّكُمْ وَعَسَى أَن تُحِبُّواْ شَيْئاً وَهُوَ شَرٌّ لَّكُمْ وَاللهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ﴾ [البقرة: ٢١٦] ، فبين تعالى أن هذه العبادة العظيمة لعظم مصلحتها وكثرة فوائدها العامة والخاصة أنه فرضها على العباد وإن شقت عليهم وكرهتها نفوسهم لما فيها من التعرض للأخطار وتلف النفوس والأموال، لكن هذه المشقات بالنسبة إلى ما تفضي إليه من الكرامات ليست بشر بل هي خير محض وإحسان صرف من الله على عباده، حيث قيض لهم هذه العبادة التي توصلهم إلى منازل لولاها لم يكونوا واصليها، قال تعالى: ﴿إِنْ تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ وَتَرْجُونَ مِنَ اللَّهِ مَا لا يَرْجُونَ﴾ [النساء: من الآية١٠٤] ، وقال: ﴿وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ ﴿١٥٥﴾ الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ﴾ ، [البقرة: ١٥٥/١٥٦] ، وقال: ﴿إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ﴾ [الزمر: من الآية١٠] ،. فكلما عظمت مشقة الصبر

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