Al-Wasita bayna al-Haqq wa-l-KhalqIbn Taimiya

possess no power to remove hardship from you nor to redirect it. Those whom they invoke are themselves seeking a means of drawing near to their Lord—each striving to be the closest—hoping for His mercy and fearing His punishment; indeed, the punishment of your Lord is ever to be dreaded.’ ⦗Al-Isrāʾ 56–57⦘.

Thus Allah makes it plain that whatever is called upon besides Him can neither lift harm nor alter it, and that those very beings yearn for His mercy, fear His punishment, and seek closeness to Him. Exalted is He—He has denied that angels or prophets have any authority except the intercession He permits, and intercession is nothing but supplication.

There is no doubt that the servants’ prayers for one another are beneficial, and Allah has commanded it. Yet the one who calls and intercedes may do so only with Allah’s permission; he must not offer an intercession that He has forbidden, such as interceding for the polytheists or praying that they be forgiven. Allah, the Exalted, says, ‘It is not for the Prophet and those who believe to seek forgiveness for the polytheists—even though they be close relatives—after it has become clear to them that they are people of the Blaze. Abraham’s plea for his father was only because of a promise he had made to him; but when it became clear to him that his father was an enemy of Allah, he disowned him.’ ⦗Al-Tawbah 113–114⦘. Concerning the hypocrites He said, ‘Whether you ask forgiveness for them or you do not, it is all the same; Allah will never forgive them.’ ⦗Al-Munāfiqūn 6⦘.

يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلاَ تَحْوِيلاً أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا﴾ [الإسراء: ٥٦، ٥٧] . فأخبر أن ما يدعى من دونه لا يملك كشف ضر ولا تحويله، وأنهم يرجون رحمته، ويخافون عذابه، ويتقربون إليه فهو ـ سبحانه ـ قد نفى ما من الملائكة والأنبياء، إلا من الشفاعة بإذنه، والشفاعة هى الدعاء. ولا ريب أن دعاء الخلق بعضهم لبعض نافع، والله قد أمر بذلك، لكن الداعى الشافع ليس له أن يدعو ويشفع إلا بإذن الله له فى ذلك، فلا يشفع شفاعة نهى عنها، كالشفاعة للمشركين والدعاء لهم بالمغفرة، قال تعالى: ﴿مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُواْ أَن يَسْتَغْفِرُواْ لِلْمُشْرِكِينَ وَلَوْ كَانُواْ أُوْلِي قُرْبَى مِن بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلاَّ عَن مَّوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلّهِ تَبَرَّأَ مِنْهُ﴾ [التوبة: ١١٣، ١١٤] ، وقال تعالى فى حق المنافقين: ﴿سَوَاء عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ اللَّهُ لَهُمْ﴾ [المنافقون: ٦] .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies