al-Imam al-Bukhari wa Kitabuhu al-Jami al-SahihAbd al-Muhsin al-‘Abbad

ibn Mūsā, who narrated to him from Ismāʿīl ibn Abī Khālid; likewise Abū Nuʿaym, who transmitted to him from al-Aʿmash; likewise Khallād ibn Yaḥyā, who related to him from ʿĪsā ibn Ṭuhmān; and ʿAlī ibn ʿAyyāsh together with ʿIṣām ibn Khālid, both of whom reported to him from Ḥarīz ibn ʿUthmān—the shaykhs of all these men being Successors.

The second tier consists of those who lived in the time of the foregoing authorities but did not hear from reliable Successors, such as Ādam ibn Abī Iyās, Abū Mushir ʿAbd al-Aʿlā ibn Mushir, Saʿīd ibn Abī Maryam, Ayyūb ibn Sulaymān ibn Bilāl, and their peers.

The third tier is the middle stratum of his teachers: men who did not meet the Successors but were leading figures of the next generation (the followers of the followers), such as Sulaymān ibn Ḥarb, Qutaybah ibn Saʿīd, Nuʿaym ibn Ḥammād, ʿAlī ibn al-Madīnī, Yaḥyā ibn Maʿīn, Aḥmad ibn Ḥanbal, Isḥāq ibn Rāhawayh, and Abū Bakr and ʿUthmān ibn Abī Shaybah, together with others of comparable rank. Muslim shared the privilege of transmitting from this tier.

The fourth tier comprises his companions in the pursuit of knowledge and those only slightly senior to him in audition, such as Muḥammad ibn Yaḥyā al-Dhuhlī, Abū Ḥātim al-Rāzī, Muḥammad ibn ʿAbd al-Raḥīm Sāʿiqah, ʿAbd ibn Ḥumayd, Aḥmad ibn al-Naḍr, and a group of their counterparts. From these he narrates only what he missed from his own teachers or could not obtain through anyone else.

The fifth tier is made up of people who, in both age and chain of transmission, were counted among his own students; he heard from them merely for supplementary benefit—such as ʿAbd Allāh ibn Ḥammād al-Āmulī, ʿAbd Allāh ibn Abī al-ʿĀṣ al-Khuwārizmī, Ḥusayn ibn Muḥammad al-Qabbānī, and others. He reported only a small number of narrations from them, acting on the maxim transmitted by ʿUthmān ibn Abī Shaybah from Wakīʿ: “A man is not a scholar until he relates from someone above him, someone equal to him, and someone below him.” Al-Bukhārī likewise said, “A ḥadīth-scholar is not complete until he writes from someone above him, someone equal to him, and someone below him.”

ابن موسى حدثه عن إسماعيل بن أبي خالد ومثل أبي نعيم حدثه عن الأعمش ومثل خلاد بن يحيى حدثه عن عيسى بن طهمان ومثل علي بن عياش وعصام بن خالد حدثاه عن حريز بن عثمان وشيوخ هؤلاء كلهم من التابعين... الطبقة الثانية: من كان في عصر هؤلاء لكن لم يسمع من ثقات التابعين كآدم بن أبي إياس وأبي مسهر عبد الأعلى بن مسهر وسعيد بن أبي مريم وأيوب بن سليمان بن بلال وأمثالهم... الطبقة الثالثة: هي الوسطى من مشائخه وهم من لم يلق التابعين بل كبار تبع الأتباع كسليمان بن حرب وقتيبة بن سعيد ونعيم بن حماد وعلي بن المديني ويحيى بن معين وأحمد ابن حنبل واسحاق ابن راهوية وأبي بكر وعثمان بن أبي شيبة وأمثال هؤلاء، وهذه الطبقة قد شاركه مسلم في الأخذ عنهم... الطبقة الرابعة: رفقاؤه في الطلب ومن سمع قبله قليلا كمحمد بن يحيى الذهلي وأبي حاتم الرازي ومحمد بن عبد الرحيم صاعقة وعبد بن حميد وأحمد بن النضر وجماعة من نظرائهم وإنما يخرج عن هؤلاء ما فاته من مشايخه أو ما لم يجد عند غيرهم. الطبقة الخامسة: قوم في عداد طلبته في السن والإسناد سمع منهم للفائدة كعبد الله بن حماد الآملي وعبد الله بن أبي العاص الخوارزمي وحسين بن محمد القباني وغيرهم. وقد روى عنهم أشياء يسيرة وعمل في الرواية عنهم بما روى عثمان بن أبي شيبة عن وكيع قال: "لا يكون الرجل عالما حتى يحدث عمن هو فوقه وعمن هو مثله وعمن هو دونه"، وعن البخاري أنه قال: "لا يكون المحدث كاملا حتى يكتب عمن هو فوقه وعمن هو مثله وعمن هو دونه..".

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