Naqd Maratib al-Ijma'Ibn Taimiya

a dispute over the matter, and that one faction claimed there was an explicit designation for al-ʿAbbās, while another claimed it was for ʿUmar.

He said: They are unanimously agreed that whoever knowingly opposes a certain, verified consensus is a disbeliever. (1)

I say: On this point there is well-known disagreement among the jurists.

He said: They are unanimously agreed that if a mouse—male or female—falls into clarified butter and dies while the butter is in liquid form, it is not to be eaten. (2)

I say: This, too, is the subject of a recognized dispute. One school holds that the mouse and whatever is close to it are discarded and the rest may be eaten, whether the butter is solid or liquid.

Al-Bukhārī said in his Ṣaḥīḥ, “Chapter: When a mouse falls into solidified or melted clarified butter”:
Al-Humaydī narrated to us; Sufyān narrated to us; al-Zuhri narrated to us; ʿUbayd Allah ibn ʿUtba informed me that he heard Ibn ʿAbbās relate from Maymūna that a mouse fell into clarified butter and died. The Prophet—peace and blessings be upon him—was asked about it and said, “Remove it and whatever is around it, then eat (the remainder).”

It was said to Sufyān, “But Maʿmar reports it from al-Zuhri, from Saʿīd ibn al-Musayyab, from Abū Hurayra.” He replied, “I heard al-Zuhri relate it from ʿUbayd Allah, from Ibn ʿAbbās, from Maymūna, from the Prophet—peace and blessings be upon him—and I have heard it from him many times.” (3)

ʿAbd al-Razzaq narrated to us (4)—ʿAbd Allah narrated to us, from Yūnus, from al-Zuhri—concerning an animal that dies in oil or clarified butter, whether the butter is solid or otherwise, whether it is a mouse or something else. He said: “It has reached us that the Messenger of Allah—peace and blessings be upon him—ordered, when a mouse died in clarified butter, that whatever was near it be removed, and then the rest was eaten.” This comes from the hadith of ʿUbayd Allah ibn ʿAbd Allah. (5)

(1) p. 126 (2) p. 151 (3) Reported by al-Bukhari, Book of Sacrificial Animals and Hunting, chapter 34: “If a mouse falls into solid or melted fat,” hadith no. 5538. (4) The printed edition of Naqd Maratib al-Ijma gives the chain as “Abd al-Razzaq,” but this is clearly incorrect, for al-Bukhari never transmits directly from him. The correct transmitter is Abdan (Ibn Uthman al-Marwazi), as found in Sahih al-Bukhari. (5) Also reported by al-Bukhari in the same section under no. 5539.
نزاعا في ذلك، وأن طائفةً ادعت النص على العباس، وطائفةً ادعت النص على عمر. قال: واتفقوا أن من خالف الإجماع المتيقَّنَ بعد علمه بأنه إجماع فإنه كافر. (١) قلت: في ذلك نزاع مشهور بين الفقهاء. قال: واتفقوا أن السمن إذا وقع فيه فأر أو فأرة، فمات أو ماتت وهو مائع أنه لا يؤكل. (٢) قلت: هذا فيه نزاع معروف، فمذهب طائفة أنه يُلقَى وما قرب منها ويؤكل، سواء كان جامدا أو مائعا. قال البخاري في صحيحه: (باب: إذا وقعت الفأرة في السمن الجامد أو الذائب) : حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا الزُّهْرِيُّ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عُتْبَةَ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يُحَدِّثُهُ عَنْ مَيْمُونَةَ: أَنَّ فَأْرَةً وَقَعَتْ فِي سَمْنٍ فَمَاتَتْ فَسُئِلَ النَّبِيُّ ﷺ عَنْهَا فَقَالَ: (أَلْقُوهَا وَمَا حَوْلَهَا وَكُلُوهُ) قِيلَ لِسُفْيَانَ: فَإِنَّ مَعْمَرًا يُحَدِّثُهُ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ؟ قَالَ: سَمِعْتُ الزُّهْرِيَّ يَقُولُه عَنْ عُبَيْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنْ النَّبِيِّ ﷺ، وَلَقَدْ سَمِعْتُهُ مِنْهُ مِرَارًا. (٣) حَدَّثَنَا عَبْدُ الرَّزَّاق (٤) أَخْبَرَنَا عَبْدُ اللَّهِ عَنْ يُونُسَ عَنْ الزُّهْرِيِّ عَنْ الدَّابَّةِ تَمُوتُ فِي الزَّيْتِ وَالسَّمْنِ وَهُوَ جَامِدٌ أَوْ غَيْرُ جَامِدٍ الْفَأْرَةِ أَوْ غَيْرِهَا قَالَ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِفَأْرَةٍ مَاتَتْ فِي سَمْنٍ فَأَمَرَ بِمَا قَرُبَ مِنْهَا فَطُرِحَ ثُمَّ أُكِلَ، عَنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ. (٥)
(١) ص: (١٢٦) (٢) ص: (١٥١) (٣) أخرجه البخاري في كتاب الذبائح والصيد (باب رقم/٣٤ إذا وقعت الفأرة في السمن الجامد أو الذائب) حديث رقم/٥٥٣٨ (٤) كذا في المطبوع من كتاب نقد مراتب الإجماع، وهو خطأ ظاهر، فإن البخاري لا يروي عن عبد الرزاق مباشرة، والصواب عَبْدان، كما في صحيح البخاري، وهو ابن عثمان المروزي. (٥) أخرجه البخاري أيضا في الباب السابق برقم (٥٥٣٩)

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