Majmu FatawaSalih Al-Fawzan

The Expiation for Ẓihār

Question: A young married man had a dispute with his mother-in-law and said to her, “Your daughter is to me as my mother from this day on.” What is the ruling on this statement, and may he continue to live with his wife after saying it?

Answer: When he says, “Your daughter is to me as my mother,” he has in fact declared ẓihār, as though he were saying, “She is to me like my mother,” or, “She is to me as the back of my mother.” This is forbidden, for Allah the Exalted says, “Indeed they utter an objectionable statement and a falsehood” (al-Mujādilah 58:2). She is not his mother; she is his wife. It is unlawful for him to utter such words. Nevertheless, since he has done so, he may not approach her until he performs the expiation (kafārah) for ẓihār, which is, in the following order:

  1. Freeing a slave; if he cannot find one,
  2. then fasting two consecutive months; and if he is unable,
  3. then feeding sixty needy persons.

He must not have marital relations with his wife until he has carried out this expiation.

***

Question: What is the ruling on a man who says to his wife, “You are like my mother,” or, “You are forbidden to me just as my sister is,” at a moment of intense anger over something she had done, bearing in mind that he did not intend to make her unlawful to himself but only wished to threaten and frighten her, and that he is ignorant of the ruling concerning the phrase “You are like my mother or my sister,” for his belief is that a woman becomes forbidden to her husband merely by a single word?

كفارة الظهار سؤال: شاب متزوج وقد حصل بينه وبين أم زوجته شجار فقال لها: ابنتك علي أم بعد اليوم، فما الحكم في هذا القول وهل يجوز أن يعيش مع زوجته بعد هذا؟ الجواب: إذا قال: ابنتك علي أم، معناه أنه ظاهر منها، كأنه يقول: هي علي كأمي، أو هي علي كظهر أمي، وهذا حرام كما قال الله تعالى: ﴿وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا﴾ [المجادلة: ٢] ، فهي ليست أمه، وإنما هي زوجته، يحرم عليه أن يتلفظ بهذا الكلام، ولكن لما حصل منه هذا الشيء، فإنه لا يجوز له أن يقربها حتى يكفر كفارة الظهار، وهي عتق رقبة، فإن لم يجد فصيام شهرين متتابعين، فإن لم يستطع فإطعام ستين مسكينًا على الترتيب. أولاً: العتق إذا قدر عليه. ثانيًا: إذا لم يقدر على العتق وجب عليه الصيام. ثالثًا: إذا لم يستطع الصيام وجب عليه الإطعام ستين مسكينًا، ولا يقرب زوجته حتى يكفر هذه الكفارة. *** سؤال: ما حكم من قال لزوجته: أنت مثل أمي، أو أنت محرمة علي مثل أختي، وذلك في وقت كان فيه في أشد الغضب من تصرفها، مع العلم أنه كان لا يقصد تحريمها بل لإرهابها وتخويفها، وكذلك يجهل حكم كلمة: "أنت مثل أمي أو أختي" فكل اعتقاده أن المرأة تحرم على زوجها بكلمة

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