Majmu FatawaSalih Al-Fawzan

The Ruling on Hijab for Women

Question: What is the legal ruling on hijab for a Muslim woman? In our society a woman who wears hijab is often mocked and criticized. Is it obligatory according to all four Sunni schools? How should we understand the noble verse,
“Tell the believing women to lower their gazes, guard their private parts, and not display their adornment except what ordinarily appears thereof; and let them draw their head-coverings over their bosoms, and let them not display their adornment except to their husbands, their fathers, their husbands’ fathers, or their sons …” (al-Nūr 24:31), up to the end of the verse?
Does Allah’s words, “and let them draw their khimars over their bosoms,” mean that they must cover the head, chest, and neck? Does the face fall under this command as well? If it does, how then are we to understand His statement, “except what ordinarily appears thereof”?

Answer: Hijab is obligatory by the consensus of the Muslims. Allah, Exalted is He, says:
“When you ask them for something, then ask them from behind a screen; that is purer for your hearts and their hearts” (al-Aḥzāb 33:53).
Even if the pronoun here is originally directed to the Prophet’s wives, the ruling is general for the whole community, for Allah’s reasoning—“that is purer for your hearts and their hearts”—applies to every believer; purity of heart is required of the entire Ummah.

Straight afterwards Allah says:
“O Prophet, tell your wives, your daughters, and the women of the believers to draw their jilbabs over themselves; that is more likely that they will be recognised and therefore not harassed” (al-Aḥzāb 33:59).
This verse is universal, encompassing all women—the Mothers of the Believers, the Prophet’s daughters, and every other believing woman. Hijab is therefore an unequivocal obligation, while open display (sufūr) is forbidden.

As for His words, “except what ordinarily appears thereof,” the sounder of the two explanations transmitted from the exegetes is that what may appear is the adornment of the clothes and jewellery, not any adornment of the body itself.

حكم الحجاب في حق المرأة سؤال: ما حكم الحجاب في حق المرأة المسلمة؟ فكثيرًا ما تتعرض المرأة المحجبة عندنا للسخرية والنقد من الغير، هل هو واجب في جميع المذاهب الأربعة، وما تفسير الآية الكريمة: ﴿وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ﴾ [النور: ٣١] ، إلى آخر الآية، وهل معنى قوله تعالى: ﴿وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ﴾ أي: يغطين رؤوسهن وصدورهن مع العنق؟. وهل يدخل الوجه في هذا؟ إذا كان كذلك فما معنى قوله: ﴿إِلَّا مَا ظَهَرَ مِنْهَا﴾ ؟ الجواب: الحجاب واجب بإجماع المسلمين، لقوله تعالى: ﴿وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ﴾ [الأحزاب: ٥٣] ، والضمير إن كان لزوجات النبي ﷺ فهو عام لجميع الأمة، لقوله: ﴿ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ﴾ ، فهذا تعليل يشمل جميع الأمة، لأن طهارة القلوب مطلوبة لكل الأمة. وبعدها قوله تعالى: ﴿يَاأَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ﴾ [الأحزاب: ٥٩] ، فهذا عام لجميع النساء من أمهات المؤمنين وبنات الرسول وغيرهن من نساء المؤمنين. فالحجاب واجب بإجماع المسلمين، والسفور حرام. وأما المراد بقوله تعالى: ﴿إِلَّا مَا ظَهَرَ مِنْهَا﴾ : فالصحيح من قولَي المفسرين أن المراد بما ظهر منها: زينة الثياب، والحلي، لا زينة الجسم،

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