Majmu FatawaSalih Al-Fawzan

Obeying the Husband When It Involves Severing Family Ties

Question: May a wife comply with her husband if he orders her to cut off relations with her own family—her mother, father, sisters, and other relatives? On whom would the sin rest in that case? The husband insists on compelling his wife to abandon her family, citing a story from the Prophet’s time in which a woman did so until her father died, never seeing him again, and the Messenger of Allah (peace and blessings be upon him) supposedly endorsed her action, saying: “Her father entered Paradise—or was forgiven—because of her obedience to her husband.” How reliable is this report, and what is the ruling on the matter?

Answer: Allah, Exalted and Majestic, has made the rights of parents and the rights of kin obligatory, and He has forbidden severing those ties. To cut off one’s parents is filial impiety (ʿuqūq), one of the gravest major sins after associationism, and to sever the ties of kinship in general is likewise a major sin. Allah the Most High says: “Would you, then, if you were given authority, spread corruption on earth and sever your bonds of kinship? Such are the ones whom Allah has cursed, making them deaf and blinding their sight” (Muḥammad 22–23).

Accordingly, it is impermissible for a husband to force his wife to break with her relatives without a legitimate reason. By doing so he is commanding her to commit a sin and to cut off her family, an act that carries great guilt and leads to many harms. Obedience to a husband—or to anyone who has a rightful claim over another—is only required in matters that are reasonable and lawful, as the Prophet (peace and blessings be upon him) said: “Obedience is only in what is right.”

طاعة الزوج في قطيعة الرحم سؤال: هل للزوجة أن تطيع زوجها في قطيعة أهلها، كأمها وأبيها وأخواتها وأقاربها. وعلى من يكون الإثم هنا؟ علمًا أن الزوج يستشهد على إرغام زوجته بقطيعة أهلها بقصة امرأة في عهد رسول الله ﷺ أطاعت زوجها في مثل ذلك إلى أن مات أبوها، ولم تره طاعة لزوجها، وأيدها الرسول في ذلك وقال: «إن أباها دخل الجنة أو غفر له بسبب طاعتها لزوجها» ، فما مدى صحة هذا الحديث وما الحكم في هذا الموضوع؟ الجواب: الله ﷾ أوجب حق الوالدين وحق الأقارب ونهى عن قطيعة الوالدين والأقارب، فقطيعة الوالدين هذا عقوق، وهو من أكبر الكبائر بعد الشرك، وكذلك قطيعة الرحم كبيرة من الكبائر، لقوله تعالى: ﴿فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ أُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَى أَبْصَارَهُمْ﴾ [محمد: ٢٢، ٢٣] . ولا يجوز للزوج أن يحمل زوجته على قطيعة أرحامها بغير حق؛ لأنه بذلك يحملها على المعصية، وعلى مقاطعة أرحامها، وفي ذلك من الإثم، وفي ذلك من المفاسد الشيء الكثير، وطاعة الزوج وطاعة كل ذي حق إنما تجب بالمعروف، لقوله ﷺ: «إنما الطاعة بالمعروف» ،

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies