Majmu FatawaSalih Al-Fawzan

Answer: Yes. It is authentically reported that after the burial the Messenger of Allah ﷺ would stand at the grave, supplicate for the deceased, and seek forgiveness for him. He would say to his Companions, “Pray for forgiveness for your brother and ask that he be made steadfast, for he is now being questioned.”

Therefore, once the Muslims have finished burying the deceased, what is prescribed for them is to stand by his grave, ask Allah to forgive him, and implore Allah to grant him steadfastness, for that is the moment when the two angels question him. They should say, “O Allah, forgive him. O Allah, make him steadfast,” and repeat this blessed supplication, for Allah benefits him through it. The prayer of the living for the dead is expected to reach them and profit them. This is the divinely legislated practice: the living supplicate for the dead. What some ignorant people and grave-worshippers do—asking the dead to pray for them, seek forgiveness for them, or intercede for them—is the very opposite of what Allah and His Messenger have prescribed and is a defiance of Allah and His Messenger. What is prescribed is the reverse: that the living pray for the dead and seek forgiveness for them. Allah, the Majestic, says to His Prophet, “And seek forgiveness for your sin and for the believing men and believing women” (Q 47:19).

Whenever the Prophet ﷺ passed by graves, he would face them and say, “Peace be upon you, O inhabitants of the graves. May Allah forgive us and you. You have gone on before us and we shall surely follow you. O Allah, do not deprive us of their reward, do not try us after them, and forgive us and them.”

As for the newly invented practices that people have attached to funerals—customs with no basis in Islamic law—it is obligatory to avoid them, prohibit them, and warn others against them.

الجواب: نعم، الثابت عن الرسول ﷺ بالنسبة للميت بعد دفنه، كان يقف على قبره ويدعو له ويستغفر له ويقول لأصحابه: «استغفروا لأخيكم، واسألوا له التثبيت، فإنه الآن يسأل» . فالذي يشرع للمسلمين إذا دفنوا الميت وانتهوا من دفنه أن يقفوا على قبره، وأن يستغفروا له، وأن يسألوا الله له التثبيت؛ لأنه وقت سؤال الملكين في القبر، فيقولون: اللهم اغفر له، اللهم ثبته، ويكررون هذا الدعاء المبارك، فإن الله ينفعه بذلك؛ لأن دعاء المسلمين للأموات يرجى وصوله إليهم وانتفاعهم به، دعاء الحي للميت، هذا هو المشروع، لا العكس الذي يفعله الجهال والقبوريون من أنهم يطلبون من الميت أن يدعو لهم، وأن يستغفر لهم، وأن يشفع لهم، فهذا عكس ما شرعه الله ورسوله، وهذا من المحادة لله ولرسوله، إنما المشروع هو العكس، أن الحي هو الذي يدعو للميت، ويستغفر له، والله جل وعلا يقول لنبيه: ﴿وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ﴾ [محمد: ١٩] ، وكان ﷺ إذا مر بالقبور استقبلهم بوجهه ﵊، وقال: «السلام عليكم يا أهل القبور، يغفر الله لنا ولكم، أنت سلفنا ونحن في الأثر، اللهم لا تحرمنا أجرهم، ولا تفتنا بعدهم، واغفر لنا ولهم» . أما ما يفعل مع الجنائز من هذه البدع المحدثة من الأمور التي اعتادها الناس، وهي ليس لها أصل في شريعة الإسلام، فالواجب الحذر منها، والمنع منها، والتحذير منها.

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