Sharh Thalathat al-UsulSalih Al-Fawzan

Allah the Exalted says, “Say: the Holy Spirit has brought it down from your Lord in truth so that He may strengthen those who believe, and as guidance and glad tidings for the Muslims” (al-Nahl 102). He likewise says, “The Trustworthy Spirit has brought it down” (al-Shuʿarāʾ 193). One of the meanings of the term rūḥ (spirit) is the sense found in this verse: strength.

Thus, “He strengthened them with a spirit from Him” means: with a strength from Him—magnified and exalted be He—namely, a strength of faith in this world; and in the Hereafter, “and He will admit them into Gardens.” Gardens (jannāt) is the plural of janna. In Arabic janna originally denotes an orchard, so called because it is covered and concealed by its trees, their intertwined branches forming a screen. Paradise is therefore shade, foliage, rivers, and palaces, and its highest level—its very roof—is the Throne of the Most Merciful, glorified be He.

His words, “beneath which rivers flow, abiding therein forever,” mean that they will remain there without ever leaving. The Almighty also says, “They will not wish to depart from it” (al-Kahf 108). They will not fear death, nor fear anyone who might drive or expel them—as happens in this world. A person here may reside in palaces, yet he is still vulnerable to death, which removes him, and to enemies, who may overpower him and cast him out. In worldly life mankind is ever fearful.

قال تعالى: ﴿قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَى لِلْمُسْلِمِينَ﴾ [النحل: ١٠٢] وقال تعالى: ﴿نَزَلَ بِهِ الرُّوحُ الْأَمِينُ﴾ [الشعراء: ١٩٣] ومنها ما في هذه الآية وهي القوة. فأيدهم بروح منه أي بقوة منه ﷾، قوة إيمان في الدنيا، وفي الآخرة ﴿وَيُدْخِلُهُمْ جَنَّاتٍ﴾ جمع جنة، والجنة في اللغة البستان، سمي جنة لأنه مجتن بالأشجار، أي: مستتر ومغطى بالأشجار الملتفة، لأن الجنة ظلال وأشجار وأنهار وقصور وأعلاها وسقفها عرش الرحمن ﷾. قوله تعالى: ﴿تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا﴾ : أي باقين فيها لا يتحولون عنها قال تعالى: ﴿لَا يَبْغُونَ عَنْهَا حِوَلًا﴾ [الكهف: ١٠٨] لا يخافون من موت ولا يخافون من أحد يخرجهم ويطردهم، مثل ما في الدنيا، قد يكون الإنسان في الدنيا في قصور لكن لا يسلم من الموت فيخرج منها، ولا يسلم من الأعداء يتسلطون عليه ويخرجونه، الإنسان في الدنيا دائمًا خائف.

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