Sharh Thalathat al-UsulSalih Al-Fawzan

Allah does not accept that anyone be associated with Him in worship.

Second point: Allah is never pleased that anyone other than Him be joined with Him in His worship. [7]

This verse therefore attests to Allah’s favor in sending the Messenger Muhammad ﷺ to us, and clarifies that his mission is to show us the way to worship. Whoever obeys him will enter Paradise, and whoever disobeys him will enter the Fire, just as the people of Pharaoh were cast into the Fire for disobeying their messenger Musa (peace be upon him). The same outcome awaits all those who oppose the messengers. (7) This point is connected to the first. The first point established the obligation to worship Allah and to follow His Messenger ﷺ—precisely the meaning of the two testimonies: “There is no god but Allah” and “Muhammad is the Messenger of Allah.” The second point is that worship mixed with shirk (associating partners with Allah) is rejected, for worship must be rendered solely for Allah’s sake. Thus, whoever claims to worship Allah while also worshipping another alongside Him has nullified his worship; its existence equals non-existence, because worship is of no benefit without ikhlas (sincerity) and tawhid (pure monotheism).
اللَّه ﷾ لا يَرْضَى أنْ يُشْرَك معه في عِبَادَته أَحَد المسألة الثَّانِيَةُ: أَنَّ الله لا يَرْضَى أَنْ يُشْرَكَ معه أحد غيره في عبادته [٧]
فهذه الآية دليل على منة الله علينا بإرسال الرسول محمد ﷺ إلينا، وأن الغرض من إرساله أن يبين لنا طريق العبادة، فمن أطاعه دخل الجنة، ومن عصاه دخل النار كما دخل آل فرعون النار لما عصوا رسولهم موسى ﵊. وكذلك أعداء الرسل كلهم هذا سبيلهم وهذا طريقهم. [٧] هذه المسألة متعلقة بالمسألة الأولى لأن الأولى: هي بيان وجوب عبادة الله واتباع الرسول ﷺ وهو معنى الشهادتين معنى شهادة أن لا إله إلا الله، وشهادة أن محمدًا رسول الله، والمسألة الثانية: أن العبادة إذا خالطها شرك فإنها لا تقبل؛ لأنه لا بد أن تكون العبادة خالصة لوجه الله ﷿. فمن عبد الله وعبد معه غيره فعبادته باطلة، وجودها كعدمها، لأن العبادة لا تنفع إلا مع الإخلاص والتوحيد

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