Sharh Thalathat al-Usul - Salih Al-Fawzan - (270)

Settling in Madinah, the revelation of the remaining ordinances, and the perfection of the religion

When he had settled in Madinah, he was commanded to institute the rest of the Islamic prescriptions—zakah (alms-giving), sawm (fasting), hajj (pilgrimage), jihad (striving), the adhan (call to prayer), enjoining what is right and forbidding what is wrong, and every other ruling of Islam. He upheld these for ten years, after which he passed away—may Allah’s blessings and peace be upon him—while his religion endured. This is his religion: there is no good save that he pointed the community toward it, and no evil save that he warned them against it. The good to which he directed them is tawhid (pure monotheism) and everything Allah loves and approves, while the evil from which he cautioned them is shirk (idolatry) and everything Allah detests and rejects. Allah sent him to all people, and Allah has made obedience to him obligatory upon both kinds of accountable beings—the jinn and humankind.

There is no hijra after the Conquest—that is, no further emigration from Mecca—because with the Conquest it became part of Dar al-Islam (Islamic territory). Some people assume that hijra from Mecca remains in force after the Conquest so that they may obtain the reward of emigration. In contrast, hijra from lands of disbelief continues to be valid until the Hour is established. The evidence lies in the previously cited verses and prophetic hadith; this is the reply to the objection.

الاستقرار في المدينة ونزول باقي الشرائع وإكمال الدين فلما استقر بالمدينة أُمر بِبَقِيَّةِ شَرَائِعِ الإِسْلامِ، مِثلِ الزَّكَاةِ وَالصَّوْمِ والحج والجهاد، والأذان، وَالأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ، وَغَيْرِ ذَلِكَ مِنْ شَرَائِعِ الإِسْلامِ،أَخَذَ عَلَى هَذَا عَشْرَ سنين، وبعدها توفي صَلواتُ اللهِ وَسَلامُهُ عَلَيْهِ، وَدِينُهُ بَاقٍ وَهَذَا دِينُهُ، لا خَيْرَ إِلا دَلَّ الأُمَّةَ عَلَيْهِ، وَلا شَرَّ إِلا حَذَّرَهَا مِنْهُ، وَالْخَيْرُ الَّذِي دَلَّهَا عَلَيْهِ التَّوْحِيدُ وَجَمِيعُ مَا يُحِبُّهُ اللهُ ويرضاه، والشر الذي حذر منه الشرك وجميع ما يكرهه اللهُ وَيَأْبَاهُ، بَعَثَهُ اللهُ إِلَى النَّاسِ كَافَّةً، وافترض الله طاعته على جميع الثقلين الجن والإنس.

لا هجرة بعد الفتح أي: من مكة، لأنها صارت بالفتح دار إسلام، يظنون أن الهجرة باقية من مكة بعد الفتح، فيريدون تحصيل ثواب الهجرة، وأما الهجرة من بلاد الكفر فهي باقية إلى أن تقوم الساعة، والدليل الآيات السابقة والحديث النبوي السابق، هذا هو الجواب على هذا الإشكال.