Sharh Thalathat al-UsulSalih Al-Fawzan

It is mentioned in the noble hadith: “Among the very first people for whom the Fire will be kindled on the Day of Resurrection is a scholar who did not act upon his knowledge.” Knowledge is inseparable from action, and action is the fruit of knowledge; knowledge without action is like a tree without fruit—of no benefit whatsoever. Indeed, knowledge was only revealed so that it would be put into practice.

Likewise, action carried out without knowledge becomes a burden and a source of misguidance for its doer. If a person acts without knowledge, his deed turns into toil and ruin for him. The Prophet (peace and blessings be upon him) said, “Whoever performs a deed that is not in accordance with our affair, it is rejected.”

For this reason we recite in every rakʿah of the prayer: “Guide us to the straight path, the path of those You have blessed, not of those who have incurred Your wrath nor of those who have gone astray” [al-Fatiha: 6-7]. Allah thus designated those who act without

وهذا مذكور في الحديث الشريف: «إن من أول من تسعر بهم النار يوم القيامة، عالم لم يعمل بعلمه» العلم مقرون بالعمل، والعمل هو ثمرة العلم، فعلم بلا عمل كشجرة بلا ثمر، لا فائدة فيها، والعلم إنما أنزل من أجل العمل. كما أن العمل بدون علم يكون وبالا وضلالا على صاحبه، إذا كان الإنسان يعمل بدون علم فإن عمله وبال وتعب على صاحبه، قال ﷺ: «من عمل عملا ليس عليه أمرنا فهو رد» . ولهذا نقرأ في الفاتحة في كل ركعة ﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ﴾ [الفاتحة: ٦-٧] . فسمى الله الذين يعملون بدون

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