Sharh Thalathat al-UsulSalih Al-Fawzan

as well as rocks, minerals, and the seas. These are among Allah’s signs—the cosmic proofs that human beings can see with their own eyes.

He—may Allah have mercy on him—said: The evidence is the Almighty’s statement, “Among His signs are the night and the day, and the sun and the moon. Do not bow down to the sun or to the moon; rather bow down to Allah who created them, if it is Him that you worship.” (Fussilat 41:37)

Among His signs is the night—that is, a token pointing to His lordship, His power, and His exclusive right to be worshipped. The night that plunges everything into darkness and the day that floods the whole universe with light are both among the wondrous signs of Allah.

So who is it that makes the entire cosmos dark all at once and then makes the entire cosmos bright all at once? It is Allah. If all created beings joined forces to illuminate a single patch of earth, they could light no more than a limited area; even if they brought together every electric generator in existence, they would still illuminate only a small portion of the planet.

By contrast, the sun and the moon light the whole earth, just as night and day take turns—and so do the sun and the moon.

والأحجار، ومن المعادن، ومن البحار، هذه من آيات الله ﷾ الآيات الكونية التي ترى وتشاهد. قال ﵀: وَالدَّلِيلُ قَوْلُهُ تَعَالَى: ﴿وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ﴾ [فصلت: ٣٧] . من آياته الليل: يعني من علاماته الدالة على الربوبية وقدرته واستحقاقه للعبادة دون سواه. الليل الذي يظلم والنهار الذي يضيء الكون كله، هذا من عجائب آيات الله ﷾. فمن الذي يجعل الكون كله مظلما في آن واحد؟ ثم يجعل الكون كله مضيئا في آن واحد؟ هو الله ﷾، لو اجتمع الخلق على أن يضيئوا بقعة من الأرض ما استطاعوا أن يضيئوا إلا بقعة محدودة، لو جاءوا بمكائن الكهرباء التي في الدنيا كلها لا تضيء إلا جزءا محدودا من الأرض. أما الشمس والقمر فهم يضيئان الأرض كلها، الليل والنهار يتعاقبان والشمس والقمر كذلك.

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