Al-Qawl al-Sadid fi al-Radd ala Man Ankara Taqsim al-TawhidAbd al-Razzaq ibn Abd al-Muhsin al-Badr

when harm befalls them, in their supplications and appeals for help, but then turn away from worshipping Him once they obtain what they seek…” 1.

Following his earlier remarks, the writer continued: “Thus, when the Prophet confronts them with conclusive proof in debate and asks them, ‘Who created the heavens and the earth?’ they will surely answer, ‘Allah.’ This reply, together with their statement, ‘We worship them only so that they may bring us nearer to Allah,’ is nothing but lies and disbelief, as explicitly stated in the Noble Quran. For Allah Most High says at the end of the verse: ‘Indeed, Allah does not guide one who is a liar and a persistent disbeliever.’ 2 Likewise, He, Glorified be He, says: ‘They please you with their words, but their hearts refuse.’ 3 …”

I say: This is an astonishing confusion of matters and compounded ignorance. He has counted the polytheists’ acknowledgment of Allah’s existence as a form of disbelief, whereas it is an obligatory aspect of affirming Allah’s oneness. Allah Himself called it faith, saying:

“And most of them do not believe in Allah without associating others with Him.” 4

Yet it did not benefit them or remove their designation as disbelievers, because they worshipped others alongside Allah. Hence Shaykh al-Islām says:

“… There is no doubt that it [i.e., the polytheists’ acknowledgment that Allah is the Creator] is part of the obligatory affirmation of Allah’s oneness: acknowledging that the Creator of the universe is one. However, it is only part of what is obligatory, not the obligation through which a person passes from associating partners with Allah to affirming His oneness. Indeed, the polytheists whom Allah and His Messenger called polytheists, and whom the messengers declared Allah would not forgive, acknowledged that Allah is the Creator of all things. This is a fundamental principle that everyone must know, for through it one understands the affirmation of Allah’s oneness that is the foremost principle and foundation of religion.” 5.

1 Al-Fatāwā (Fatwas), 14:14, 15. 2 Surah al-Zumar, verse 3. 3 Surah al-Tawbah, verse 8. 4 Surah Yūsuf, verse 106. 5 Dar’ Ta‘ārud al-‘Aql wa-l-Naql (Averting Conflict between Reason and Revelation), 9:378.
إذا مسَّهم الضر، في دعائهم واستعانتهم ثم يعرضون عن عبادته في حال حصول أغراضهم ... "١. ثم قال الكاتب بعد كلامه المتقدم: "فقولهم عند سؤال النبي لهم وقت إلزامهم الحجة في المناظرة: من خلق السموات والأرض؟! فيقولن الله، وقولهم: ﴿مَا نَعْبُدُهُمْ إِلاَّ لِيُقَرِّبُونَا إِلَى اللهِ زُلْفَى﴾ ما هو إلا كذبٌ وكفرٌ بنص القرآن الكريم، حيث قال الله تعالى في آخر الآية ﴿إِنَّ اللهَ لاَ يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ﴾ ٢ كما قال سبحانه: ﴿يُرْضُونَكُمْ بِأَفْوَاهِهِمْ وَتَأْبَى قُلُوبُهُمْ﴾ ٣ ... ". قلت: وهذا خلط عجيب وجهل مركَّب؛ إذ عدَّ اعتراف المشركين بوجود الله نوعاً من الكفر بينما هو من التوحيد الواجب، وقد سَمَّاه الله إيماناً فقال: ﴿وَمَا يُؤْمِنُ أَكْثَرُهُمْ باللهِ إِلاَّ وَهُمْ مُشْرِكُونَ﴾ ٤، لكن لم يك ينفعهم ولم يخرجهم من وصف الكفر لكونهم عبدوا مع الله غيره لهذا يقول شيخ الإسلام: " ... فلا ريب أنَّه [أي: اعتراف المشركين بأنَّ الخالق الله] من التوحيد الواجب، وهو الإقرار بأنَّ خالق العالم واحد، لكنه هو بعض الواجب، وليس هو الواجب الذي به يخرج الإنسان من الإشراك إلى التوحيد، بل المشركون الذين سماهم الله ورسوله مشركين، وأخبرت الرسل أنَّ الله لا يغفر لهم، كانوا مقرين بأنَّ الله خالق كلِّ شيء فهذا أصل عظيم يجب على كل أحد أن يعرفه، فإنَّه يُعرف به التوحيد الذي هو رأس الدين وأصله"٥.
١ الفتاوى (١٤/١٤، ١٥) . ٢ سورة الزمر، الآية ٣. ٣ سورة التوبة، الآية ٨. ٤ سورة يوسف، الآية ١٠٦. ٥ درء تعارض العقل والنقل (٩/٣٧٨) .

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