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122 – Someone asked one of the sages, “What is the root cause of sin?” He replied: “A khāṭirah (a fleeting thought). If you hasten to dispel that passing notion by turning back to God, it vanishes; but if you do not, it begets reflection. Should you then cut off that reflection by returning to God, it is nullified; otherwise the satanic whisper joins the reflection, and from their union desire is born. Up to this point everything is still hidden within the heart and has not yet appeared on the limbs. If you check the desire, all is well; yet if you fail to do so, it produces resolve. Should you rein in that resolve, it departs, but if not, it gives rise to the act itself.”}
١٢٢ - مَا سَبَبُ الذَّنْبِ قِيلَ لِبَعْضِ الْحُكَمَاءِ: مَا سَبَبُ الذَّنْبِ؟ قَالَ: الْخَطْرَةُ، فَإِنْ تَدَارَكْتَ الْخَطْرَةَ بِالرُّجُوعِ إِلَى اللَّهِ ذَهَبَتْ وَإِنْ لَمْ يَفْعَلْ تَوَلَّدَتْ عَنْهَا الْفِكْرَةُ، فَإِنْ تَدَارَكْتَهَا بِالرُّجُوعِ إِلَى اللَّهِ بَطَلَتْ وَإِلَّا فَعِنْدَ ذَلِكَ يُخَالِطُ الْوَسْوَسَةُ الْفِكْرَةَ فَتَوَلَّدَ عَنْهَا الشَّهْوَةُ، وَكُلُّ ذَلِكَ يُعَدُّ بَاطِنًا فِي الْقَلْبِ لَمْ يَظْهَرْ عَلَى الْجَوَارِحِ، فَإِنِ اسْتَدْرَكْتَ الشَّهْوَةَ وَإِلَّا تَوَلَّدَ مِنْهَا الطَّلَبُ، فَإِنِ اسْتَدْرَكَ الطَّلَبَ ذَهَبَ وَإِلَّا تَوَلَّدَ مِنْهُ الْفِعْلُ.