Al-ZuhdIbn Abi al-Dunya

499 – ‘Alī narrated to me: He said, “One of the sages was asked about zuhd (asceticism). He replied:
‘The lowest degree of zuhd is that one of you stays in his house; if his sitting there is for Allah, so be it—otherwise, let him go out. When he goes out, if his going out is for Allah, he is content; if not, let him go back. If his returning is for Allah, he is content; if not, let him roam about. Then he reaches for his dirham: if he spends it for Allah, he is content; if not, let him withhold it and reckon it. If his withholding it is for Allah, he is content; if not, let him throw it away. He speaks: if his speech is for Allah, he is content; if not, let him be silent. He falls silent: if his silence is for Allah, he is content; if not, let him speak.’
They said to him, ‘That is too hard.’ He replied, ‘This is the path to Allah; otherwise, do not trouble yourselves.’”

٤٩٩ - وَحَدَّثَنِي عَلِيٌّ، قَالَ: سُئِلَ بَعْضُ الْحُكَمَاءِ عَنِ الزُّهْدِ، فَقَالَ: «إِنَّ مِنْ أَدْنَى الزُّهْدِ أَنْ يَقْعُدَ أَحَدُكُمْ فِي مَنْزِلِهِ، فَإِنْ كَانَ قُعُودُهُ لِلَّهِ، وَإِلَّا خَرَجَ، وَيَخْرُجُ، فَإِنْ كَانَ خُرُوجُهُ لِلَّهِ رَضِيَ، وَإِلَّا رَجَعَ، فَإِنْ كَانَ رُجُوعُهُ لِلَّهِ رَضِيَ، وَإِلَّا سَاحَ، وَيُخْرِجُ دِرْهَمَهُ، فَإِنْ كَانَ إِخْرَاجُهُ لِلَّهِ رَضِيَ، وَإِلَّا حَبَسَهُ، وَيَحْسِبُهُ، فَإِنْ كَانَ حَبْسُهُ لِلَّهِ رَضِيَ، وَإِلَّا رَمَى بِهِ، وَيَتَكَلَّمُ، فَإِنْ كَانَ كَلَامُهُ لِلَّهِ رَضِيَ، وَإِلَّا سَكَتَ، وَيَسْكُتُ، فَإِنْ كَانَ سُكُوتُهُ لِلَّهِ رَضِيَ، وَإِلَّا تَكَلَّمَ» فَقِيلَ لَهُ: هَذَا صَعْبٌ، فَقَالَ: «هَذَا الطَّرِيقُ إِلَى اللَّهِ ﷿، وَإِلَّا فَلَا تَتْعَبُوا»

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