Al-ZuhdIbn Abi al-Dunya

282 – Muhammad ibn ʿAlī narrated to us; he said: Ibrāhīm ibn al-Ashʿath narrated to us; he said: I heard al-Fuḍayl say:

Al-Hasan ibn Abī al-Hasan once wrote to ʿUmar ibn ʿAbd al-ʿAzīz:

“To proceed, O Commander of the Faithful: know that this world is no place of permanence. Adam was sent down to it only as a punishment. It is enough for anyone who does not realize that Allah’s reward is a reward, and enough ⦗137⦘ for anyone who does not realize that Allah’s punishment is a punishment. Its blow is unlike other blows: it humiliates the one who honors it, dignifies the one who debases it, abases the one who exalts it, and impoverishes whoever hoards it. At every moment it claims a victim. Renunciation of it lies in abandoning it, and true wealth in it is to feel its poverty.

By Allah, O Commander of the Faithful, it is like poison: whoever does not recognize it swallows it, hoping it will cure him, yet it becomes his death. So be, O Commander of the Faithful, like a man treating his own wound—he abstains a little lest he suffer long, and he endures the bitterness of medicine for fear of calamity.

The people of insight, O Commander of the Faithful, walk in humility, dress with moderation, speak with precision, and partake only of the wholesome provision. Their sight pierces the life to come just as it penetrates the immediate life. Their fear on land equals their fear at sea, and their supplication in times of ease equals their supplication in times of hardship. Were it not for the appointed term written for them, their souls would hardly remain in their bodies—so intense is their fear of punishment and their longing for reward. The Creator is immense in their eyes, and creation small.

So be satisfied with bare sufficiency from this world, and let what carries you to your final station suffice you.”

٢٨٢ - حَدَّثَنِي مُحَمَّدُ بْنُ عَلِيٍّ، قَالَ: ثنا إِبْرَاهِيمُ بْنُ الْأَشْعَثِ، قَالَ: سَمِعْتُ الْفُضَيْلَ، يَقُولُ: كَتَبَ الْحَسَنُ بْنُ أَبِي الْحَسَنِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ: «أَمَّا بَعْدُ يَا أَمِيرَ الْمُؤْمِنِينَ فَاعْلَمْ أَنَّ الدُّنْيَا لَيْسَتْ بِدَارِ إِقَامَةٍ، وَإِنَّمَا أُهْبِطَ إِلَيْهَا آدَمُ عُقُوبَةً، فَبِحَسْبِ مَنْ لَا يَدْرِي ثَوَابَ اللَّهِ أَنَّهُ ثَوَابٌ، وَبِحَسْبِ ⦗١٣٧⦘ مَنْ لَا يَدْرِي عِقَابَ اللَّهِ أَنَّهُ عِقَابٌ، لَيْسَتْ صَرْعَتُهَا كَالصَّرْعَةِ، تُهِينُ مَنْ أَكْرَمَهَا، وَتُعِزُّ مَنْ أَذَلَّهَا، وَتُذِلُّ مَنْ أَعَزَّهَا، وَتُفْقِرُ مَنْ جَمَعَهَا، وَلَهَا فِي كُلِّ حِينٍ قَتِيلٌ، فَالزُّهْدُ فِيهَا تَرْكُهَا، وَالْغِنَى فِيهَا فَقْرُهَا، هِيَ وَاللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ كَالسُّمِّ يَأْكُلُهَا مَنْ لَا يَعْرِفُهَا لِتَشْفِيَهُ، وَهِيَ حَتْفُهُ، فَكُنْ يَا أَمِيرَ الْمُؤْمِنِينَ كَالْمُدَاوِي جُرْحَهُ، يَحْتَمِي قَلِيلًا مَخَافَةَ مَا يَكْرَهُ طَوِيلًا، وَيَصِيرُ عَلَى شِدَّةِ الدَّوَاءِ مَخَافَةَ الْبَلَاءِ، فَأَهْلُ الْبَصَائِرِ يَا أَمِيرَ الْمُؤْمِنِينَ مَشْيُهُمْ بِالتَّوَاضِعِ، وَمَلْبَسُهُمْ بِالِاقْتِصَادِ، وَمَنْطِقُهُمْ بِالصَّوَابِ، وَمَطْعَمُهُمُ الطَّيِّبُ مِنَ الرِّزْقِ، وَقَدْ نَفَذَتْ أَبْصَارُهُمْ فِي الْآجِلِ كَمَا نَفَذَتْ فِي الْعَاجِلِ، فَخَوْفُهُمْ فِي الْبَرِّ كَخَوْفِهِمْ فِي الْبَحْرِ، وَدُعَاؤُهُمْ فِي السَّرَّاءِ كَدُعَائِهِمْ فِي الضَّرَّاءِ، وَلَوْلَا الْأَجَلُ الَّذِي كُتِبَ عَلَيْهِمْ لَمْ تَقِرَّ أَرْوَاحُهُمْ فِي أَبْدَانِهِمْ إِلَّا قَلِيلًا خَوْفًا مِنَ الْعِقَابِ، وَشَوْقًا إِلَى الثَّوَابِ، عَظُمَ الْخَالِقُ فِي أَعْيُنِهِمْ، وَصَغُرَ الْمَخْلُوقُ عِنْدَهُمْ، فَارْضَ مِنْهَا بِالْكَفَافِ، وَلْيَكْفِكَ مَا بَلَّغَكَ الْمَحَلَّ»

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