Al-Amr bi-l-Ma'ruf wa-l-Nahy 'an al-MunkarIbn Abi al-Dunya

105 – Hārūn ibn ʿAbd Allāh narrated to us; he said: Sayyār ibn Ḥātim narrated to us; he said: Jaʿfar ibn Sulaymān narrated to us; he said: ʿAlī ibn Zayd ibn Judʿān narrated to us; he said: al-Ḥasan reported:

“I went to Qudāmah ibn ʿAnazah al-ʿAnbarī”—Jaʿfar added: “He is the grandfather of Sawwār ibn ʿAbd Allāh ibn Qudāmah ibn ʿAnazah”—“and found with him Mirdās Abū Bilāl, Nāfiʿ ibn al-Azraq, and ʿAṭiyyah ibn al-Aswad.

Mirdās Abū Bilāl spoke first, praising Islam—and,” al-Ḥasan said, “I never heard anyone depict Islam more eloquently than he did. Then he turned to the rulers, censuring them, and spoke of the new practices people had introduced; after that he fell silent.

Nāfiʿ ibn al-Azraq then spoke. He too extolled Islam with a fine description, reproached the rulers, and mentioned what the people had innovated.

Next ʿAṭiyyah ibn al-Aswad spoke. He likewise described Islam well—though not as impressively as Nāfiʿ ibn al-Azraq—then vilified the rulers and spoke of the innovations of the people.

At that point Qudāmah ibn ʿAnazah said to one of his household, “Help me sit up,” and then declared, “My brothers, everything you have said today—I recognize it just as you do, and I denounce what you denounce; I stand where you stand—so long as you do not raise weapons against us. But if you brandish the sword against us, then I disavow you.”

١٠٥ - حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا سَيَّارُ بْنُ حَاتِمٍ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، قَالَ: حَدَّثَنَا الْحَسَنُ، قَالَ: " أَتَيْتُ قُدَامَةَ بْنَ عَنَزَةَ الْعَنْبَرِيَّ - قَالَ جَعْفَرٌ: وَهُوَ جَدُّ سَوَّارِ بْنِ عَبْدِ اللَّهِ بْنِ قُدَامَةَ بْنِ عَنَزَةَ - فَوَافَقْتُ عِنْدَهُ مِرْدَاسًا أَبَا بِلَالٍ، وَنَافِعَ بْنَ الْأَزْرَقِ، وَعَطِيَّةَ بْنَ الْأَسْوَدِ، قَالَ: فَتَكَلَّمَ مِرْدَاسٌ أَبُو بِلَالٍ فَذَكَرَ الْإِسْلَامَ - قَالَ الْحَسَنُ: فَمَا سَمِعْتُ نَاعِتًا لِلْإِسْلَامِ كَانَ أَبْلَغَ مِنْهُ - ثُمَّ ذَكَرَ السُّلْطَانَ فَنَالَ مِنْهُمْ، وَذَكَرَ مَا أَحْدَثَ النَّاسُ، ثُمَّ سَكَتَ، ثُمَّ تَكَلَّمَ نَافِعُ بْنُ الْأَزْرَقِ فَذَكَرَ الْإِسْلَامَ فَوَصَفَهُ فَأَحْسَنَ، وَذَكَرَ السُّلْطَانَ فَنَالَ مِنْهُمْ، ثُمَّ ذَكَرَ مَا أَحْدَثَ النَّاسُ، ثُمَّ تَكَلَّمَ عَطِيَّةُ بْنُ الْأَسْوَدِ فَذَكَرَ الْإِسْلَامَ فَوَصَفَهُ فَأَحْسَنَ، وَلَمْ يَبْلُغْ مَا بَلَغَ نَافِعُ بْنُ الْأَزْرَقِ، وَذَكَرَ السُّلْطَانَ فَنَالَ مِنْهُمْ، ثُمَّ ذَكَرَ مَا أَحْدَثَ النَّاسُ، قَالَ: فَقَالَ قُدَامَةُ بْنُ عَنَزَةَ لِبَعْضِ أَهْلِهِ: سَانِدْنِي، فَقَالَ: إِخْوَانِي، كُلُّ الَّذِي قُلْتُمْ مُنْذُ الْيَوْمِ أَعْرِفُ مِنْهُ مِثْلَ مَا تَعْرِفُونَ، وَأُنْكِرُ مِنْهُ مَا تُنْكِرُونَ، وَأَنَا مِثْلُ الَّذِي أَنْتُمْ عَلَيْهِ، مَا لَمْ تُشْهِرُوا عَلَيْنَا السِّلَاحَ، فَإِذَا شَهَرْتُمْ عَلَيْنَا السِّلَاحَ، فَأَنَا مِنْكُمْ بَرِيءٌ "

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