Maka'id al-ShaytanIbn Abi al-Dunya

17 – Ibn Abī al-Dunyā said: I was informed by Isḥāq ibn Ibrāhīm; Muḥammad ibn Munīb narrated to me, from al-Sarī ibn Yaḥyā, from Abū al-Mundhir, who said:

“We went on pilgrimage and camped at the foot of a towering mountain. People claimed that jinn lived there. Presently an old man came up from the water-side and I asked him, ‘Abū Shumayr, what do you locals say about this mountain of yours? Have you ever seen anything of what is alleged?’

He answered, ‘Yes. One day I took my bow and arrows, climbed the mountain—my heart trembling—and built myself a little shelter of branches beside a spring. I remained there until a herd of ibex arrived, newcomers with no fear of anything. They drank from the spring and settled around it. I shot a ram from among them and struck it right in the heart. Then a voice cried out, and there was nothing left on the mountain that did not bolt away in terror, running as though after its own shadow.

A herd of wild asses, driven down to water by the midday hush when even the birds are stilled, also appeared near Abū Shumayr. I nocked an arrow for one of them—slender as a leather strap, white, its point gleaming; people called it “Ibn al-Uṣbuʿ.”

Someone said to me, “Woe to you! Why don’t you kill it?”

I replied, “Woe to you! I cannot.”

He asked, “Woe to you! Why not?”

I said, “Because it sought refuge with Allah when it backed up against the mountain.”

When the animal heard that, it became calm.’”

١٧ - قَالَ ابْنُ أَبِي الدُّنْيَا، حُدِّثْتُ عَنْ إِسْحَاقَ بْنِ إِبْرِاهِيمَ، حَدَّثَنِي مُحَمَّدُ بْنُ مُنِيبٍ، عَنِ السَّرِيِّ بْنِ يَحْيَى، عَنْ أَبِي الْمُنْذِرِ قَالَ: : حَجَجْنَا فَنَزَلْنَا فِي أَصْلِ جَبَلٍ عَظِيمٍ، فَزَعَمَ النَّاسُ أَنَّ الْجِنَّ تَسْكُنُهُ فَإِذَا شَيْخٌ قَدْ أَقْبَلَ مِنَ الماء فقلت: يَا أَبَا شُمَيْرٍ مَا تَذْكُرُونَ مِنْ جَبَلِكُمْ هَذَا؟ هَلْ رَأَيْتَ مِنْ ذَلِكَ شَيْئًا قَطُّ؟ قَالَ: نَعَمْ أَخَذْتُ يَوْمًا قَوْسًا لِي وَأَسْهُمًا فَصَعِدْتُ الْجَبَلَ عَلَى وَجَلٍ فَابْتَنَيْتُ بَيْتًا مِنْ شَجَرَةٍ عِنْدَ عَيْنِ مَاءٍ، فَمَكَثْتُ فِيهِ فَإِذَا الأَرْوَى قَدْ أَقْبَلَتْ، نزيل لا تَخَافُ شَيْئًا فَشَرِبَتْ مِنْ تِلْكَ الْعَيْنِ وَرَبَضَتْ حَوْلَهَا، فَرَمَيْتُ كَبْشًا مِنْهَا فَمَا أَخْطَأْتُ قَلْبَهُ، فَصَاحَ صَائِحٌ فَمَا بَقِيَ فِي الْجَبَلِ شَيْءٌ إِلا ذَهَبَ يَعْدُو عَلَى خَيَالِهِ وَقَدْ أُخِيفَ وَعِيرًا أَوْرَدَهَا حَبْسُ الطَّيْرِ عَلَى أَبِي شُمَيْرٍ فَوَقَّ لَهُ سَهْمًا مِثْلَ السَّيْرِ أَبْيَضَ بَرَّاقَ الْعَيْنِ فَقِيلَ ابْنُ الأُصْبُعِ. فَقَالَ لَهُ قَائِلٌ: وَيْلَكَ أَلا تَقْتُلُهُ. قَالَ: وَيْلَكَ لا أَسْتَطِيعُ. قَالَ: وَيْلَكَ لِمَ؟ قَالَ: لأَنَّهُ تَعَوَّذَ بِاللَّهِ حِينَ أَسْنَدَ إِلَى الْجَبَلِ. فَلَمَّا سَمِعَتْ ذَلِكَ اطْمَأَنَّتْ.

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