Al-Tāʾiyyah fī al-QadarIbn Taimiya
  1. And the very first stirrings of evil in every nation arose among people of a blessed, prophetic creed(1).
  2. By plunging into those speculations, their belief slipped into idolatry, and the clear proofs faded during a period of prophetic intermission(2).
(11) Manuscript A reads: “umma” (community). Manuscript J has the verse: “For the beginnings of evil in every faction … people of a disgraced, dualist creed.” Manuscript H instead reads: “… a rumble born of yielding to the following of a doubtful argument.” (12) Al-Durra al-Bahiyya—and likewise manuscripts J and D—records: “and the leaders of the clear proofs arrived covered in dust.”
٤١- وإن مبادي الشر في كل أمة ... ذوي ملة (١) ميمونة نبويةِ ٤٢- بخوضهموا في ذاكُمُ صار شركُهُمْ ... وجاء دُروسُ البينات بفترةِ (٢)
(١١) في أ: أمة، وفي ج: فإن مبادي الشر في كل فرقة ... ذوي ملة مخذولة ثنوية وفي هـ:. . . . . . . . . ... دوى من رضوخ لاتباعٍ لشبهةِ (١٢) في الدرة البهية: وجاء رؤوس البينات بقترةِ، وكذا في ج ود.

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