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and to verify what it contains by sounding its depths and setting forth the full right of the Truth within this reality is the furthest goal of those who come to drink from its ocean(1). Yet casting such matters into the metre of this poem is no easy task, for it requires a precise exposition grounded in verified knowledge of the noble attributes of our Lord(2), His most beautiful names, the rulings of His religion, and His actions throughout this entire creation(3). All of this—praise be to Allah—has now become manifest, and His inspiring it to humankind is the finest of blessings. Much has been said on the subject, and books have been penned(4); therein lies a lucid clarification(5), a cure for diseased souls(6).
(1) Al-Durra al-Bahiyya reads li-ruwwad bahr-hi ("for those who frequent its sea"), though the form al-warrad ("the frequent visitors") is preferable.
(2) In Majmuʿ al-Fatawa: li-hajatihi ila bayan muhaqqaq ("because it requires a precise exposition").
(3) Manuscript A reads: hadha ("this").
(4) Manuscript A reads: wa-khussa ("and was singled out").
(5) Al-Durra al-Bahiyya has ban instead of bayan ("exposition").
(6) Manuscript A reads: al-saqima ("the unsound one").
٢٤- وتحقيقُ ما فيه بتبيين غوره ... وتحرير حقِّ الحق في ذي الحقيقةِ
٢٥- هو المطلب الأقصى لِوُرَّاد (١) بحره ... وذا عسِرٌ في نظم هذي القصيدةِ
٢٦- لحاجته تبيينَ علمٍ مُحقَّقٍ ... لأوصافِ مولانا الإلهِ الكريمةِ (٢)
٢٧- وأسمائه الحسنى وأحكام دينه ... وأفعاله في كل هذي (٣) الخليقةِ
٢٨- وهذا -بحمد الله- قد بان ظاهرًا ... وإلهامُه للخلق أفضلُ نعمةِ
٢٩- وقد قيل في هذا وخُطَّ (٤) كتابُه ... بيانٌ (٥) شفاءٌ للنفوس المريضةِ (٦)
(١) في الدرة البهية: لروَّاد بحره، والورَّاد أولى.
(٢) في مجموع الفتاوى: لحاجته إلى بيان محقق.
(٣) في أ: هذا.
(٤) في أ: وخُصَّ.
(٥) في الدرة البهية: بانٌ بدل: بيان.
(٦) في أ: السقيمة.