Al-Radd ʿalā al-ManṭiqiyyīnIbn Taimiya

The True Identities of Aristotle, Alexander, and Dhu’l-Qarnayn:

Our discussion here concerns the misguidance of these philosophers who build their errors upon the errors of others, relying on fabricated reports and ignorance of sound reasoning. One illustration is their claim that Aristotle was the vizier of Dhu’l-Qarnayn mentioned in the Qur’an. They heard that Aristotle had been the vizier of Alexander, and—because Dhu’l-Qarnayn is sometimes called “Alexander”—they jumped to that conclusion.

This stems from their ignorance. The Alexander whom Aristotle served was Alexander, son of Philip the Macedonian, whose story is recorded in the Roman histories known to Jews and Christians. He traveled only as far as the land of Jerusalem and, according to those familiar with his life, never reached the great barrier. He was an idol-worshipping polytheist, and so were Aristotle and his people.

Dhu’l-Qarnayn, by contrast, was a monotheist who believed in God and lived earlier than that. Those who still call him “Alexander” identify him as Alexander, son of Dara.

حقيقة شخصيات أرسطو والاسكندر وذي القرنين: وكلامنا هنا في ضلال هؤلاء المتفلسفة الذين يبنون ضلالهم بضلال غيرهم فيتعلقون بالكذب في المنقولات وبالجهل في المعقولات كقولهم أن أرسطو وزير ذي القرنين المذكور في القرآن لأنهم سمعوا أنه كان وزير الاسكندر وذو القرنين يقال له الاسكندر. وهذا من جهلهم فان الاسكندر الذي وزر له أرسطو هو ابن فيلبس المقدوني الذي يؤرخ له تاريخ الروم المعروف عند اليهود والنصارى وهو إنما ذهب إلى ارض القدس لم يصل إلى السد عند من يعرف أخباره وكان مشركا يعبد الأصنام وكذلك أرسطو وقومه كانوا مشركين يعبدون الأصنام. وذو القرنين كان موحدا مؤمنا بالله وكان متقدما على هذا ومن يسميه الاسكندر يقول هو الاسكندر بن دارا

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