…as in His word (Qaf 50:35), and like His statement concerning the unbelievers: “No! Indeed, on that Day they shall be veiled from their Lord” (Mutaffifin 83:15); by the implied meaning, the believers will not be veiled from their Lord. The answer can be given from three angles: 1) “Sight does not comprehend Him” refers to this worldly life, and therefore does not negate the beatific vision in the Hereafter. 2) The verse is general but is restricted by the specific exception of the believers’ vision in the Hereafter; this sense is close to the first. 3) The sound position is that what is negated here is *idrak*—the exhaustive perception that entails complete comprehension of the divine essence. The mere possibility of seeing Him is not denied; on the contrary, it is affirmed by these Qurʾanic texts, by authentic hadiths, and by the consensus of Ahl al-Sunnah. In sum, *idrak* is narrower than simple *ruʾya* (vision). The Arabs say: “I saw the thing but did not comprehend it.” Thus, “Sight does not comprehend Him” means “Sight does not encompass Him,” just as people may have knowledge of Him yet never encompass Him with their knowledge. Rationally, everyone agrees that negating the more specific does not necessitate negating the more general. Therefore, denying comprehensive perception does not entail denying all vision, and no created being can fully grasp the divine reality. Proof for this is the hadith reported by al-Bukhari and Muslim from Abu Musa: “His veil is light (or fire); were He to remove it, the radiance of His Face would burn everything that His gaze reaches.” The hadith explicitly rules out vision in this world and implicitly shows that total comprehension is impossible in any state. Conclusion: Visually beholding Allah is rationally possible both in this life and the next, for any existent thing can in principle be seen. The request of Musa—“My Lord, show Yourself to me that I may look at You” (Aʿraf 7:143)—demonstrates that he did not ask for something rationally impossible. Revelation, however, teaches that the vision is impossible in this world and will certainly occur in the Hereafter. One of the clearest proofs is the hadith recorded by Muslim and Ibn Khuzayma: “You will not see your Lord until you die.” The reports on the believers’ vision of Him on the Day of Resurrection are mutawatir. Allah knows best. See: Dafʿ Iham al-Idtirab, 1/84–85.