Al-Rad 'ala al-JahmiyaAhmad Ibn Hanbal

The Zindīqs’ doubt about Allah’s words:
“Wa yawma naḥshuruhum jamīʿan thumma naqūlu lilladhīna ashrakū (And on the Day We gather them all together, We shall then say to those who associated partners with Allah)”...............72
The Zindīqs’ doubt about Allah’s words:
“Wa yawma taqūmu as-sāʿah yuqsimu al-mujrimūn mā labithū ghayra sāʿah (And on the Day the Hour is established, the evildoers will swear they remained no more than an hour)”.......73
The Zindīqs’ doubt about Allah’s words:
“Yawma yajmaʿu Allāhu ar-rusul fa-yaqūlu mādhā ujibtum (The Day Allah gathers the messengers and says, ‘What answer were you given?’)”...................75
The Zindīqs’ doubt about Allah’s words:
“Wujūhun yawmaʾidhin nāḍirah (Faces on that Day will be radiant)”.....................................76
The Zindīqs’ doubt about Allah’s words:
“Subḥānaka tubtu ilayka wa-anā awwal al-muʾminīn (Glory be to You! I repent to You, and I am the first of the believers)”....................80
The Zindīqs’ doubt about Allah’s words:
“Adkhilū āla Firʿawn ashadda al-ʿadhāb (Make the people of Pharaoh enter the severest punishment)”..........................82
The Zindīqs’ doubt about Allah’s words:
“Laysa lahum ṭaʿāmun illā min ḍarīʿ (They will have no food except from ḍarīʿ, a bitter thorny plant)”.............................83
The Zindīqs’ doubt about Allah’s words:
“Wa-anna al-kāfirīna lā mawlā lahum (And that the disbelievers have no protector)”...............................84
The Zindīqs’ doubt about Allah’s words:
“Inna Allāha yuḥibbu al-muqsiṭīn (Indeed, Allah loves those who act justly)”.................................85
The Zindīqs’ doubt about Allah’s words:
“Wa-al-muʾminūna wa-al-muʾminātu baʿḍuhum awliyāʾu baʿḍ (The believing men and believing women are allies of one another)”..................86
The Zindīqs’ doubt about Allah’s words:
“Inna ʿibādī laysa laka ʿalayhim sulṭān (My servants—you will have no authority over them)”..........................88
The Zindīqs’ doubt about Allah’s words:
“Al-yawma nansākum kamā nasītum liqāʾa yawmikum hādhā (Today We will forget you just as you forgot the meeting of this Day of yours)”...................89
The Zindīqs’ doubt about Allah’s words:
“Wa naḥshuruhu yawma al-qiyāmati aʿmā (We shall gather him on the Day of Resurrection blind)”................................91
The Zindīqs’ doubt about Allah’s words:
“Innanī maʿakumā asmaʿu wa-arā (Indeed, I am with you both; I hear and I see)”.................................92
Jahm’s debate with the Samaniyyah................................................................93
Jahm’s reliance on three ambiguous verses.............................................95
The Jahmiyyah’s interpretation of jaʿala as “to create” and the refutation of their view..........................................101
Clarification of how Allah has distinguished between His word and His creation...................................................108
Discussion of the so-called wāw of enumeration (wāw ath-thamāniyah)........................................................108
Demonstration that Allah has nullified the claim that the Quran is anything but revelation and uncreated.............................111
A discussion of the phrase “laʿamrī”........................................................113
Refuting the Jahmiyyah for calling the Quran a “thing”............................................115
Refuting the Jahmiyyah for describing the Quran as muḥdath (a temporal occurrence)............................................121

شك الزنادقة في قوله تعالى: {وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا} ..............٧٢ شك الزنادقة في قوله تعالى: {وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيْرَ سَاعَةٍ} .......٧٣ شك الزنادقة في قوله تعالى: {يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ} ...................٧٥ شك الزنادقة في قوله تعالى: {وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ} .....................................٧٦ شك الزنادقة في قوله تعالى: {سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ} ....................٨٠ شك الزنادقة في قوله تعالى: {أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ} ..........................٨٢ شك الزنادقة في قوله تعالى: {لَيْسَ لَهُمْ طَعَامٌ إِلاَّ مِنْ ضَرِيعٍ} .............................٨٣ شك الزنادقة في قوله تعالى: {وَأَنَّ الْكَافِرِينَ لا مَوْلَى لَهُمْ} ...............................٨٤ شك الزنادقة في قوله تعالى: {إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ} .................................٨٥ شك الزنادقة في قوله تعالى: {وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ} ..................٨٦ شك الزنادقة في قوله تعالى: {إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ} ..........................٨٨ شك الزنادقة في قوله تعالى: {الْيَوْمَ نَنسَاكُمْ كَمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَذَا} ...................٨٩ شك الزنادقة في قوله تعالى: {وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى} ................................٩١ شك الزنادقة في قوله تعالى: {إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَى} .................................٩٢ مناظرة الجهم للسمنية................................................................٩٣ اعتماد الجهم على ثلاث آيات من المتشابه.............................................٩٥ تفسير الجهمية لجعل بمعنى خلق والرد عليهم..........................................١٠١ بيان ما فصل الله بين قوله وخلقه...................................................١٠٨ الكلام على واو الثمانية...........................................................١٠٨ بيان ما أبطل الله أن يكون القرآن إلا وحيا وليس بمخلوق.............................١١١ الكلام على لفظة: لعمري........................................................١١٣ الرد على الجهمية في تسمية القرآن شيئًا............................................١١٥ الرد على الجهمية في تسمية القرن محدثًا............................................١٢١

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