Al-Rad 'ala al-JahmiyaAhmad Ibn Hanbal

[Affirming the Vision of Allah, Mighty and Exalted, in the Hereafter]

…and they said, “Allah is not to be seen, neither in this world nor in the hereafter.” To prove their point they recited one of the ambiguous verses in Allah’s speech, exalted be His praise:

“Vision cannot perceive Him, while He perceives all vision” [6:103].

Yet the Prophet—may Allah bless him and grant him peace—knew exactly what Allah meant by, “Vision cannot perceive Him,” and still declared, “You will indeed see your Lord.”1

Allah also said to Moses, “You shall never see Me,” but He did not say, “I shall never be seen.” Which of the two, then, deserves our adherence: the Prophet—may Allah bless him and grant him peace—when he said, “You will indeed see your Lord,” or the Jahmite when he says, “You will not see your Lord”?!

The ḥadiths preserved by the scholars from the Prophet—may Allah bless him and grant him peace—state that the inhabitants of Paradise will behold their Lord, and the scholars hold no disagreement on this matter.

Sufyān narrated from Abū Isḥāq, from ʿĀmir ibn Saʿd regarding Allah’s words,

“For those who excelled there is the very best reward and even more besides” [10:26],

who explained: “The ‘even more’ is to gaze upon His Face.”

(1) Jarir – may Allah be pleased with him – reported: We were with the Prophet, peace and blessings be upon him, when he looked at the moon on a full-moon night and said, “You will surely see your Lord just as you see this moon; you will have no difficulty in beholding Him. If you can avoid missing the prayer before sunrise and the prayer before sunset, then do so.” He then recited: “And glorify the praise of your Lord before sunrise and before sunset” (Qaf 50:39). This hadith is recorded by al-Bukhari (no. 554) and Muslim (no. 633).
[إثبات رؤية الله عز وجل في الأخرة] ... فقالوا: إن الله لا يرى في الدنيا ولا في الآخرة، وتلوا آية من المتشابه من قول الله جل ثناؤه: {لا تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ} [الأنعام: ١٠٣] . وقد كان النبي -صلى الله عليه وسلم- يعرف معنى قول الله: {لا تُدْرِكُهُ الأَبْصَارُ} وقال: "إنكم سترون ربكم" ١. وقال لموسى: {لَنْ تَرَانِي} ، ولم يقل: لن أُرى، فأيهما أولى أن نتبع: النبي -صلى الله عليه وسلم- حين قال: "إنكم سترون ربكم" أو قول الجهمي حين قال: لا ترون ربكم؟! والأحاديث في أيدي أهل العلم عن النبي -صلى الله عليه وسلم- أن أهل الجنة يرون ربهم، لا يختلف فيها أهل العلم. ومن حديث سفيان عن أبي إسحاق عن عامر بن سعد في قول الله: {لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ} [يونس: ٢٦] ، قال: النظر إلى وجه
١ عن جرير -رضي الله عنه- قال: كنا عند النبي -صلى الله عليه وسلم- فنظر إلى القمر ليلة -يعني البدر- فقال: "إنكم سترون ربكم، كما ترون هذا القمر، لا تضامون في رؤيته فإن استطعتم أن لا تغلبوا على صلاة قبل طلوع الشمس وقبل غروبها فافعلوا"، ثم قرأ: {وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الغُرُوبِ} [ق: ٣٩] . الحديث أخرجه البخاري "رقم: ٥٥٤" ومسلم "رقم: ٦٣٣".

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