Al-Rad 'ala al-JahmiyaAhmad Ibn Hanbal

Another specious argument advanced by the Jahmites to prove that the Quran is created:

Jahm then put forward a second claim, saying, “We have found a verse in Allah’s Book that shows the Quran is created.”

We asked, “Which verse?”

He replied, “Allah’s statement: ‘The Messiah, Jesus son of Mary, is only the messenger of Allah and His word’ [al-Nisa 4:171]. And Jesus is created.”

We answered, “Allah has withheld from you a proper understanding of the Quran. Jesus is described with expressions that can never be applied to the Quran. Allah calls him a newborn, an infant, a boy, a young man; he eats and drinks; he is addressed with commands and prohibitions, and words of direct address, promise, and threat pertain to him. Furthermore, he is from the descendants of Noah and of Abraham. It is impermissible for us to speak of the Quran as we speak of Jesus. Have you ever heard Allah say about the Quran what He says about Jesus?

“The meaning of the Almighty’s words—‘The Messiah, Jesus son of Mary, the messenger of Allah and His word which He cast to Mary’ [al-Nisa 4:171]—is that the ‘word’ He cast to Mary was His saying to him, ‘Be,’ and Jesus came into existence by that command, ‘Be.’”

[شبهة أخرى للجهمية على أن القرآن مخلوق] ... ثم إن الجهم ادعى أمرًا آخر فقال: إنا وجدنا آية في كتاب الله تدل على أن القرآن مخلوق. فقلنا أي آية؟ فقال: قول الله: {إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ} [النساء: ١٧١] . وعيسى مخلوق. فقلنا: إن الله منعك الفهم في القرآن، عيسى تجرى عليه ألفاظ لا تجري على القرآن، لأنه يسميه مولودًا وطفلا وصبيًّا وغلامًا، يأكل ويشرب، وهو مخاطب بالأمر والنهي، يجري عليه اسم الخطاب والوعد والوعيد، ثم هو من ذرية نوح، ومن ذرية إبراهيم، ولا يحل لنا أن نقول في القرآن ما نقول في عيسى: هل سمعتم الله يقول في القرآن ما قال في عيسى؟ ولكن المعنى من قول الله جل ثناؤه: {إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ} [النساء: ١٧١] . فالكلمة التي ألقاها إلى مريم حين قال له: كن، فكان عيسى: بكن

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