al-Khilaf bayn al-UlamaIbn al-'Uthaymin

from it.’” 1 Thus, this ruling was unknown to the senior Companions among the Emigrants and the Helpers until Abd al-Rahmān came and informed them of this hadith.

Another example: Alī ibn Abī Tālib—may Allah be pleased with him—and Abd Allah ibn Abbās—may Allah be pleased with him and his father—held that when a pregnant woman’s husband died, she was required to observe whichever of the two waiting periods was longer: four months and ten days ... or until she gave birth. If she gave birth before four months and ten days had elapsed, they held that her waiting period had not ended and that she must wait until four months and ten days had passed. If four months and ten days elapsed before she gave birth, she remained in her waiting period until she delivered, because Allah Most High says: “As for pregnant women, their term is until they give birth.” 2.

1. Narrated by al-Bukhārī, *Book of Medicine*, hadith no. 5729; and Muslim, *Book of Greetings*, hadith no. 2219. 2. Surah al-Talāq, verse 4.
منه" ١ فكان هذا الحكم خافياً على كبار الصحابة من المهاجرين والأنصار، حتى جاء عبد الرحمن فأخبرهم بهذا الحديث. مثال آخر: كان علي بن أبي طالب ﵁ وعبد الله بن عباس ﵄ يريان أن الحامل إذا مات عنها زوجها تعتدّ بأطول الأجلين، من أربعة أشهر وعشر ... أو وضع الحمل، فإذا وضعت الحمل قبل أربعة أشهر وعشر لم تنقض العدة عندهما وبقيت حتى تنقضي أربعة أشهر وعشر، وإذا انقضت أربعة أشهر وعشر من قبل أن تضع الحمل بقيت في عدتها حتى تضع الحمل، لأن الله تعالى يقول: ﴿وَأُولاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ﴾ ٢.
١ أخرجه البخاري، كتاب الطب ٥٧٢٩، ومسلم، كتاب السلام ٢٢١٩. ٢ سورة الطلاق، الآية: ٤.

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