al-Khilaf bayn al-UlamaIbn al-'Uthaymin

The Third Reason: The Hadith May Have Reached Him, but He Forgot It

Exalted is He who never forgets. How often a person forgets a hadith; indeed, he may even forget a verse. One day, the Messenger of Allah—peace and blessings be upon him—was leading his Companions in prayer and inadvertently omitted a verse. Ubayy ibn Ka'b—may Allah be pleased with him—was with him. When he finished his prayer, he said, “Why did you not remind me of it?” 1 Yet he was the one to whom revelation was sent, and his Lord had said to him: “We shall make you recite, and you will not forget, except what Allah wills. Indeed, He knows what is declared and what is hidden.” 2.

Another example of this—that is, of a hadith having reached someone who then forgot it—is the account of Umar ibn al-Khattāb and Ammār ibn Yāsir—may Allah be pleased with them both—when the Messenger of Allah—peace and blessings be upon him—sent them on an errand. Both Ammār and Umar entered a state of major ritual impurity. As for Ammār, he exercised his judgment

1. Recorded by Abū Dāwūd, Book of Prayer, no. 907. 2. Surat al-A‘lā, verses 6 and 7.
السبب الثالث: أن يكون الحديث قد بلغه ولكنه نسيه وجلَّ من لا ينسى، كم من إنسان ينسى حديثاً، بل قد ينسى آية، رسول الله ﷺ صلَّى ذات يوم في أصحابه فأسقط آية نسياناً، وكان معه أُبي بن كعب ﵁، فلمَّا انصرف من صلاته قال: "هلا كنت ذَكَّرتنيها" ١ وهو الذي ينزل عليه الوحي، وقد قال له ربه: ﴿سَنُقْرِئُكَ فَلا تَنْسَى, إِلَّا مَا شَاءَ اللَّهُ إِنَّهُ يَعْلَمُ الْجَهْرَ وَمَا يَخْفَى﴾ ٢. ومن هذا ـ أي مما يكون الحديث قد بلغ الإنسان ولكنه نسيه ـ قصة عمر بن الخطاب مع عمار بن ياسر ﵄ حينما أرسلهما رسول الله ﷺ في حاجة، فأجنبا جميعاً عمار وعمر. أما عمار فاجتهد
١ أخرجه أبو داود، كتاب الصلاة ٩٠٧. ٢ سورة الأعلى، الآيتان: ٦، ٧.

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