al-Hadith Hujjah bi Nafsihi fi al-Aqaid wa al-AhkamNasir al-Din al-Albani

Proofs for the mandatory acceptance of solitary reports (ḥadīth al-āḥād) in matters of belief:

There are additional proofs—more precise in their indication than the ones already cited—showing that a single-transmitter report must be accepted in creed. I deem it necessary to set out some of them and explain the relevance of each.

First proof: the Almighty says, “The believers should not all go out at once. Rather, from every group among them, a party should set out so that they may gain a sound understanding of the religion and warn their people when they return to them—perhaps they will take heed” (Qur’an 9:122).

In this verse Allah urges the believers that a party of them travel to the Prophet (peace and blessings be upon him) to learn their religion directly from him and acquire deep understanding of it.

There is no doubt that this exhortation is not confined to what jurists call subsidiary issues and practical rulings; rather, it is broader than that. Indeed, it is certain that an instructor begins with what is most important and then proceeds to what is next, and it is beyond dispute that matters of belief are weightier than matters of practice.

For that very reason some have asserted that doctrines cannot be established by solitary reports. Yet this noble verse refutes their claim: just as Allah commands that party to learn and understand both creed and rulings, He likewise commands them—upon their return—to warn their people with whatever they have learned of creed as well as rulings.

الأدلة على وجوب الأخذ بحديث الآحاد في العقيدة: إن هناك أدلة أخرى أخص في الدلالة مما سبق على وجوب الأخذ بخبر الواحد في العقيدة أرى أنه لا بد من التعرض لذكر بعضها وبيان وجه دلالتها الدليل الأول: قوله تعالى: ﴿وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً فَلَوْلا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ﴾ [التوبة:١٢٢] . فقد حض الله ﵎ المؤمنين على أن ينفر طائفة منهم إلى النبي ﷺ ليتعلموا منه دينهم ويتفقهوا فيه. ولا شك أن ذلك ليس خاصا بما يسمى بالفروع والأحكام بل هو أعم. بل المقطوع به أن يبدأ المعلم بما هو الأهم فالأهم تعليما وتعلما ومما لا ريب فيه أن العقائد أهم من الأحكام ومن أجل ذلك زعم الزاعمون أن العقائد لا تثبت بحديث الآحاد فيبطل ذلك عليهم هذه الآية الكريمة فإن الله تعالى كم حض فيها الطائفة على التعلم والتفقه عقيدة وأحكاما حضهم على أن ينذروا قومهم إذا رجعوا إليهم بما تعلموه من العقائد والأحكام

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