al-Tawassul: Anwauhu wa AhkamuhuNasir al-Din al-Albani
  1. Seeking Allah’s favor through the supplication of a righteous person:

Should a Muslim be stricken by extreme hardship or a grave calamity, and know within himself that he has been negligent toward Allah, he must grasp a strong means of approach to his Lord. He goes to someone he believes to be righteous and God-fearing, a man of virtue and knowledge of the Book and the Sunnah, and asks him to implore his Lord on his behalf so that his distress may be relieved and his anxiety removed. This is another form of legitimate tawassul that the purified Law has affirmed and recommended. Clear examples of it are found in the noble Sunnah, and the noble Companions—may Allah be pleased with them—actually put it into practice.

One such example is the report related by Anas ibn Malik—may Allah be pleased with him—who said: “People were overtaken by a year of drought in the time of the Prophet ﷺ. While the Prophet ﷺ was delivering the Friday sermon [on the pulpit 2/22] standing, a Bedouin [in another wording: he entered 2/16] [one of the desert folk 2/21] [through the door that faced the pulpit] [toward the Dār al-Qaḍāʾ while the Messenger of Allah was standing; he faced the Messenger of Allah ﷺ and stood 2/17] said, ‘O Messenger of Allah, our wealth has perished and our dependants are starving [in another version: have perished]; [in another chain: the cavalry mounts have perished and the sheep have perished] 1 [in another: the livestock have died and the roads have been cut off]. So pray to Allah for us [that He give us rain] [in another: that He grant us relief].’ The Prophet raised his hands in supplication [until I could see the whiteness of his armpits] and said, ‘O Allah, relieve us! O Allah, relieve us! O Allah, relieve us!’ [The people raised their hands with him in prayer.] [It is not mentioned that he turned his cloak inside out or faced the qiblah 2/18.] And—by Allah—we could see nothing in the sky [of any cloud…]

(1) al-kuraʿ refers to horses, while al-shaʾ—plural of shaʾah—means sheep.
٣- التوسل إلى الله تعالى بدعاء الرجل الصالح: كأن يقول المسلم في ضيق شديد، أو تحل به مصيبة كبيرة، ويعلم من نفسه التفريط في جنب الله ﵎، فيجب أن يأخذ بسبب قوي إلى الله، فيذهب إلى رجل يعتقد فيه الصلاح والتقوى، أو الفضل والعلم بالكتاب والسنة، فيطلب منه أن يدعوا له ربه، ليفرج عنه كربه، ويزيل عنه همه. فهذا نوع آخر من التوسل المشروع، دلت عليه الشريعة المطهرة، وأرشدت إليه، وقد وردت أمثلة منه في السنة الشريفة، كما وقعت نماذج منه من فعل الصحابة الكرام رضوان الله تعالى عليهم، فمن ذلك ما رواه أنس ابن مالك ﵁ حيث قال: أصاب الناس سنَة على عهد النبي ﷺ، فبينما النبي ﷺ يخطب [على المنبر ٢/٢٢] قائماً في يوم الجمعة، قام [وفي راوية: دخل ٢/١٦] أعرابي [من أهل البدو ٢/٢١] [من باب كان وجَاه المنبر] [نحو دار القضاء ورسول الله قائم، فاستقبل رسول الله ﷺ قائماً ٢/١٧] فقال: يا رسول الله! هلك المال، وجاع [وفي رواية: هلك] العيال [ومن طريق أخرى: هلك الكُراع، وهلك الشاء] ١ [وفي أخرى هلكت المواشي، وانقطعت السبل] فادعُ الله لنا [أن يَسْقِيَنا] [وفي أخرى: يُغيثنا] فرفع يديه يدعو [حتى رأيت بياض إبطه] : [اللهم أغثنا، اللهم أغثنا، اللهم أغثنا] ، [ورفع الناس أيديهم معه يدعون،] [ولم يذكر أنه حوَّل رداءه، ولا استقبل القبلة ٢/١٨] و [لا والله] ما نرى في السماء [من سحاب
١ الكراع: الخيل, الشاء: جمع شاة وهي الغنم.

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