al-Tawassul: Anwauhu wa AhkamuhuNasir al-Din al-Albani

“It is not lawful for you to break the seal save in a lawful manner” — and in Muslim’s wording: “Servant of Allah, fear Allah and do not break the seal except rightfully.” So I shrank from touching her, left her although she was the most beloved of people to me, and I abandoned the gold I had given her. O Allah, if I did that seeking only Your Face, then lift from us the hardship we are in.’ The rock moved further, but they were still unable to get out.

The Prophet ﷺ continued: “Then the third man said, ‘O Allah, I once hired some laborers and paid them their wages, but one of them left without taking what was due to him. I invested his wage until it multiplied into a great fortune. After some time he returned and said, ‘Servant of Allah, give me my wage.’ I said, ‘Everything you see—camels, cattle, sheep, and servants—has grown from your wage.’ He replied, ‘Servant of Allah, do not mock me.’ I said, ‘I am not mocking you.’ So he took it all and drove it away, leaving nothing behind. O Allah, if I did that seeking only Your Face, then relieve us of what we are in.’ The rock split apart … and they walked out.” 1

It is clear from this hadith that when those three believing men were gripped by anguish, their circumstances tightened and they despaired of any relief coming from any direction except that of Allah alone. They therefore turned to Him, calling upon Him with sincerity, and they recalled righteous deeds they had performed, through which they had sought closeness to Allah in times of ease, hoping that their Lord would, in return, draw close to them in times of hardship—just as the Prophet ﷺ said: “Become acquainted with Allah in times of ease and He will know you in times of hardship.” 2 Thus they sought His favor through those deeds: the first through his dutifulness toward his parents and his tender compassion for them,

(1) Narrated by Bukhari in the Book of Ijara (Hiring); this is his exact wording. It is also transmitted by Muslim, al-Nasai, and others. (2) Narrated by Ahmad from Ibn Abbas; its chain is sahih li-ghayrihi (sound through corroborating routes), as I explained in Zilal al-Jannah, my verification of al-Sunnah by Ibn Abi Asim, no. 138.
أحل لك أن تفض - وفي رواية لمسلم: "يا عبد الله اتق الله، ولا تفتح" - "الخاتم إلا بحقه، فتحرجت من الوقوع عليها، فانصرفت عنها وهي أحب الناس إلي، وتركت الذهب الذي أعطيتها، اللهم إن كنت فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه، فانفرجت الصخرة غير أنهم لا يستطيعون الخروج منها". قال النبي ﷺ: "وقال الثالث: اللهم إني استأجرت أجراء، فأعطيتهم أجرهم غير رجل واحد ترك الذي له وذهب، فثمرت أجره، حتى كثرت منه الأموال، فجاءني بعد حين فقال: يا عبد الله أدّ لي أجري، فقلت له: كل ما ترى من أجرك، من الإبل والبقر والغنم والرقيق. فقال: يا عبد الله! لا تستهزئ بي. فقلت: إني لا أستهزئ بك، فأخذه كله، فاستاقه، فلم يترك منه شيئاً. اللهم فإن كنت فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه، فانفرجت الصخرة ... فخرجوا يمشون" ١. ويتضح من هذا الحديث أن هؤلاء الرجال المؤمنين الثلاثة حينما اشتد بهم الكرب، وضاق بهم الأمر، ويئسوا من أن يأتيهم الفرج من كل طريق إلا طريق الله ﵎ وحده، فلجأوا إليه، ودعوه بإخلاص واستذكروا أعمالاً لهم صالحة، كانوا تعرفوا فيها إلى الله في أوقات الرخاء، راجين أن يتعرف إليهم ربهم مقابلها في أوقات الشدة، كما ورد في حديث النبي ﷺ الذي فيه: ".. تعرف إلى الله في الرخاء يعرفك في الشدة" ٢ فتوسلوا إليه سبحانه بتلك الأعمال؛ توسل الأول ببره والديه، وعطفه عليهما،
١ رواه البخاري في كتاب الإجارة واللفظ له ولمسلم والنسائي وغيرهم. ٢ رواه أحمد عن ابن عباس وإسناده صحيح لغيره كما بينته في "ظلال الجنة تخريج السنة" لابن أبي عاصم. يراجع "١٣٨".

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