Al-Isra wal-Miraj wa Dhikr Ahadithihima wa Takhrijiha wa Bayan SahihihaNasir al-Din al-Albani

“I saw—on the night I was carried on the Night Journey—Moses, the son of ʿImrān, a tall man of brown complexion with curly hair, looking as though he were one of the men of Shanūʾah. I also saw Jesus, a man of medium stature, fair with a rosy hue and straight hair. And I saw Mālik, the keeper of Hellfire, and the Antichrist.”

These were among the signs that Allah showed him: “So do not be in doubt about meeting him” (al-Sajdah 32:23)—indeed, he saw Moses and met him on the night he was taken up.

Al-Bukhārī recorded it (3239) with this wording; Muslim (267) contains the first additional phrase; Aḥmad 1/245 and 1/259; and Ibn Jarīr 21/112, which includes the other addition—Muslim also transmits it in Qatādah’s exegesis without an isnād to Ibn ʿAbbās, and it likewise appears with al-Bayhaqī as cited in Tafsīr Ibn Kathīr. There he adds: “And We made him a guide for the Children of Israel,” meaning that Allah made Moses a guide for the Children of Israel. This is one of Ibn Jarīr’s versions.

Fifth proof-text: from Ḥammād ibn Salamah, from ʿAṭāʾ ibn al-Sāʾib, from Saʿīd ibn Jubayr, from Ibn ʿAbbās, who said: the Messenger of Allah, peace and blessings be upon him, said:

"رأيت - ليلة أسري بي - موسى [بن عمران ﵇] رجلا آدم طوالا جعدا كأنه من رجال شنوءة. ورأيت عيسى رجلا مربوع الخلق إلى الحمرة والبياض سبط الرأس. ورأيت مالكا خازن النار والدجال" في آيات أراهن الله إياه ﴿فَلا تَكُنْ فِي مِرْيَةٍ مِنْ لِقَائِهِ﴾ [السجدة/٢٣] [إنه قد رأى موسى ولقي موسى ليلة أسري به] . أخرجه البخاري ٣٢٣٩ والسياق له ومسلم ٢٦٧ والزيادة الأولى له وأحمد ١/٢٤٥ و ٢٥٩ وابن جرير ٢١/١١٢ والزيادة الأخرى له وهي عند مسلم من تفسير قتادة غير مسندة إلى ابن عباس وكذلك هي عند البيهقي كما في "تفسير ابن كثير" وزاد: ﴿وَجَعَلْنَاهُ هُدىً لِبَنِي إِسْرائيلَ﴾ قال: جعل الله موسى هدى لبني إسرائيل. وهو رواية لابن جرير. الخامسة: عن حماد بن سلمة عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس قال: قال رسول الله ﷺ:

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