Al-Isra wal-Miraj wa Dhikr Ahadithihima wa Takhrijiha wa Bayan SahihihaNasir al-Din al-Albani

Ibn ʿAbbās said: The Prophet ﷺ was taken by night to Jerusalem, and on that same night he returned and informed the people of his journey, describing the features of the Sanctuary and even their caravan. Some of them cried out, “Are we to believe Muhammad in what he says?!” They apostatised and became unbelievers; God struck their necks down together with Abū Jahl. Abū Jahl scoffed, “Muhammad threatens us with the Tree of Zaqqūm—bring us dates and clarified butter and let us eat them as ‘zaqqūm’!”

The Prophet ﷺ also saw the Antichrist in his very form—an awake, outward vision, not a dream—and he saw Jesus, Moses, and Abraham, peace be upon them all. He was asked about the Antichrist and replied, “He is Filmāniyā 1, fair-skinned and exceedingly bright 2; one of his eyes juts out as though it were a radiant star, and the hair on his head is like the branches of a tree…”

1 That is: very large and massive. 2 That is: white, as stated in al-Nihaya and Lisan al-Arab. Dr. al-Harrass comments here that “al-hijan in every category means its choicest and purest part,” but this remark is out of place in the present context.
ابن عباس قال: أسري بالنبي ﷺ إلى بيت المقدس ثم جاء من ليلته فحدثهم بمسيره وبعلامة بيت المقدس وبعيرهم. فقال ناس: نحن نصدق محمدا بما يقول؟! فارتدوا كفارا فضرب الله أعناقهم مع أبي جهل. وقال أبو جهل: يخوفنا محمد بشجرة الزقوم هاتوا تمرا وزبدا فتزقموا؟! ورأى الدجال في صورته - رؤيا عين ليس رؤيا منام - وعيسى وموسى وإبراهيم صلوات الله عليهم. فسئل النبي ﷺ عن الدجال؟ فقال: " [فيلمانيا] ١ أقمر هجانا٢ إحدى عينيه قائمة كأنها كوكب دري كأن شعر رأسه أغصان شجرة
١ أي: ضخما عظيما. ٢ أي: أبيض كما في "النهاية "و "اللسان". وتعليق الدكتور الهراس هنا: "الهجان من كل شيء خياره وخالصه"! من وضع الشيء في غير موضعه.

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