Al-Isra wal-Miraj wa Dhikr Ahadithihima wa Takhrijiha wa Bayan SahihihaNasir al-Din al-Albani

Through this same route the report was also cited by al-Bukhārī in his History and by Ibn al-Sakan, as noted in al-Iṣābah. Al-Suyūṭī, in al-Khaṣāʾiṣ ⦗1/409⦘, attributed it to Saʿīd ibn Manṣūr in his Sunan, to al-Ṭabarānī, to Ibn Mardawayh, and to Abū Nuʿaym in al-Maʿrifah, yet—true to form—offered no appraisal. The modern editor, Dr. al-Harrās, judged it defective on the grounds of irsāl, remarking: “ʿAbd al-Raḥmān ibn Qarṭ is a Successor, so the report is mursal.”

This is a mistake born of his assumption that the ʿAbd al-Raḥmān in question is the narrator who reports from Ḥudhayfah—and that man is indeed a Successor. In fact, however, our narrator is al-Thumalī al-Ḥimṣī, one of the People of the Ṣuffah. The two are clearly distinguished in al-Tahdhīb and elsewhere, and under the entry for the latter the hadith is quoted in al-Iṣābah.

In sum, the defect in the narration is the anonymity of the transmitter, not a break in the chain.

Ibn Kathīr, for his part, left it without comment.

ومن طريقه أخرجه البخاري في "التاريخ" وابن السكن كما في "الإصابة". وعزاه السيوطي في "الخصائص" ١/٤٠٩ لسعيد بن منصور في "سننه" والطبراني وابن مردويه وأبي نعيم في "المعرفة" وسكت عنه كما هي عادته وأما محققه الدكتور الهراس فأعله بالإرسال فقال: "عبد الرحمن بن قرط تابعي فالحديث مرسل". وهذا وهم نشأ من ظنه أن عبد الرحمن هذا هو الذي روى عن حذيفة فهو التابعي وإنما هو الثمالي الحمصي وكان من أهل الصفة وقد فرق بينهما في "التهذيب" وغيره وفي ترجمة الأخير أورد الحديث في "الإصابة". وجملة القول: إن علة الحديث الجهالة وليس الإرسال. وسكت عنه ابن كثير!

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