Al-Isra wal-Miraj wa Dhikr Ahadithihima wa Takhrijiha wa Bayan SahihihaNasir al-Din al-Albani

7 – The ḥadith of Shaddād ibn Aws

It is transmitted by Isḥāq ibn Ibrāhīm ibn al-ʿAlāʾ ibn al-Ḍaḥḥāk al-Zubaydī:

“ʿAmr ibn al-Ḥārith related to us, from ʿAbd Allāh ibn Salām al-Ashʿarī, from Muḥammad ibn al-Walīd ibn ʿĀmir al-Zubaydī, who said: al-Walīd ibn ʿAbd al-Raḥmān ibn Jubayr ibn Nufayr related to us, saying: Shaddād ibn Aws reported:

We asked, ‘Messenger of Allah, how were you taken on the Night Journey?’ He replied:

‘I led my Companions in the night prayer, the ʿishāʾ, in Mecca after night had fully set in. Then Gabriel brought me a white—or he said: whitish—mount, larger than a donkey yet smaller than a mule. He said, “Mount.” It balked at me, so I restrained it by grasping its ear,1 and he lifted me onto it. The creature sped off with us, its hoof landing wherever its gaze reached,

until we arrived at a land filled with palm-trees. He made me dismount and said, “Pray.” I prayed, then remounted. He asked, “Do you know where you prayed?” I replied, “Allah knows best.” He said, “You prayed in Yathrib—in Taybah.’"

(1) The primary manuscript—as well as al-Khasa’is—reads fa ra’azaha. A marginal note states: “Al-Nihaya explains it as ikhtabaraha (he tested her).” I did not find the verb under the root ra’z, but later located it under the root rawz; the correct form is therefore fa raazaha.
٧ - حديث شداد بن أوس يرويه إسحاق بن إبراهيم بن العلاء بن الضحاك الزبيدي: حدثنا عمرو بن الحارث عن عبد الله بن سلام الأشعري عن محمد بن الوليد بن عامر الزبيدي: حدثنا الوليد بن عبد الرحمن بن جبير بن نفير: حدثنا شداد بن أوس قال: قلنا: يا رسول الله كيف أسري بك؟ قال: "صليت لأصحابي صلاة العتمة بمكة معتما فأتاني جبريل ﵇ بدابة أبيض - أو قال: بيضاء - فوق الحمار ودون البغل فقال: اركب فاستصعب علي فرازها١ بأذنها ثم حملني عليها فانطلقت تهوي بنا يقع حافرها حيث انتهى طرفها. حتى بلغنا أرضا ذات نخل فأنزلني فقال: صل. فصليت ثم ركبت فقال: أتدري أين صليت؟ قلت: الله أعلم. قال: صليت بـ "يثرب" صليت بـ "طيبة".
١ الأصل فرأزها وكذا في "الخصائص "وعلى هامشه: "قال في "النهاية ": اختبرها ". ولم أرها في مادة: رأز. ثم وجدته في مادة: روز فالصواب: رازها

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