Al-Isra wal-Miraj wa Dhikr Ahadithihima wa Takhrijiha wa Bayan SahihihaNasir al-Din al-Albani

He adds: “Had Ibn al-Jawzī not cited him, I would not have mentioned him at all.”

Perhaps for that very reason al-Ḥākim went on to concur with him after quoting the ḥadith, saying: “Its chain is sound, and both Abū Tamīlah and al-Zubayr are trustworthy men from Marw!”

Even so, one’s mind does not rest with the authenticity of this report, first because this al-Zubayr is hardly known, and second because it clashes with the rigorously authentic narration of Thābit from Anas: “He tied it to the ring by which the Prophets used to tether their mounts.”

The report does have a number of supporting narrations, as will be shown, God willing.

Al-Zurqānī, in his commentary on al-Mawāhib al-Ladunniyyah (6/49), went to great lengths—following his source text—to reconcile the two ḥadiths, but there is no need to reproduce his attempt here.

ولولا أن ابن الجوزي ذكره لما ذكرته". وكأنه لذلك وافق الحاكم على قوله عقب الحديث: "صحيح الإسناد وأبو تميلة والزبير مروزيان ثقتان"!. ولم تطمئن النفس لصحة هذا الحديث لعدم شهرة الزبير هذا ولأنه خلاف ما تقدم في حديث ثابت عن أنس الصحيح بلفظ: "فربطه بالحلقة التي يربط بها الأنبياء". وله بعض الشواهد كما سيأتي إن شاء الله تعالى. وتكلف الزرقاني في "شرح المواهب اللدنية" - تبعا لأصله ٦/٤٩ - في الجمع بين الحديثين فلا داعي لذكره.

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