Ahmad recorded it (3/164) with the chain: ʿAbd al-Razzaq → Maʿmar → Qatadah.

I say: This chain satisfies the criteria of the Two Shaykhs. Al-Bukhari cited it in suspended form in his Sahih (5610), saying: “Ibrahim ibn Tahman narrated from Shuʿbah, from Qatadah,” and he added:

“I was presented with three vessels: one filled with milk, another with honey, and a third with wine. I chose the cup of milk and drank it. It was said to me, ‘You and your community have attained the fitrah (sound innate disposition).’”

Al-Hafiz (10/73) remarked: “Abu ʿAwanah, the Ismaʿili, and al-Tabarani in al-Saghir linked the report with an uninterrupted chain through this route, and we possess it with an elevated isnad in Gharaʾib Shuʿbah by Ibn Mandah. Al-Tabarani said: ‘No one transmitted it from Shuʿbah except Ibrahim ibn Tahman; Hafs ibn ʿAbd Allah al-Naysaburi is the sole narrator from him.’”

I add: He is reliable—one of al-Bukhari’s teachers—and those above him are likewise trustworthy; therefore the chain is sound.

There is also a version in al-Bukhari (4964) and Ahmad (3/207) through the route of Shayban, who said: Qatadah related to us from him ﷺ, saying: