Al-Isra wal-Miraj wa Dhikr Ahadithihima wa Takhrijiha wa Bayan SahihihaNasir al-Din al-Albani

and 3430 and 3887; Muslim 264 and 265; and Ibn Jarir 15/3.

Know that the transmitters who report from Qatādah disagreed over the order of the signs that appear after the seventh heaven. In the version narrated by al-Dastawāʾī—who is the most reliable of them—the sequence is as follows, as already noted:

  1. al-bayt al-maʿmūr (the Frequented House).
  2. al-awāni (the vessels).
  3. al-sidrah (the Lote Tree).
  4. al-anhār (the rivers).

Hammām’s version—he is trustworthy, though Ibn Hajar considered that he may have erred—arranges them in this order:

  1. al-sidrah (the Lote Tree).
  2. al-anhār (the rivers).
  3. al-bayt al-maʿmūr (the Frequented House).
  4. al-awāni (the vessels).

This is the report preserved by Bukhārī. He also records another report from him in which the sequence differs; in that one he pairs him with Saʿīd and Hishām, mentioning the Frequented House first and then the Lote Tree.

و ٣٤٣٠ و ٣٨٨٧ ومسلم ٢٦٤ و ٢٦٥ وابن جرير ١٥/٣. واعلم أن الرواة قد اختلفوا على قتادة في ترتيب ما بعد السماء السابعة من الآيات ففي رواية الدستوائي منهم - وهو أوثقهم - جعلها على الترتيب الآتي كما سبق: ١ - البيت المعمور. ٢ - الأواني. ٣ - السدرة. ٤ - الأنهار. أما رواية همام - وهو ثقة ربما وهم عند ابن حجر - فقد رتبها هكذا: ١ - السدرة. ٢ - الأنهار. ٣ - البيت المعمور. ٤ - الأواني. وهي رواية البخاري. وفي أخرى عنده عنه خلافها لكنه قرن معه سعيدا وهشاما فذكر البيت المعمور أولا ثم السدرة.

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