Al-Irshad ila Sahih al-ItiqadSalih Al-Fawzan

should come upon them by night while they were asleep? Or have the people of the towns felt secure that Our punishment would come upon them in broad daylight while they were playing? So do they feel safe from Allah’s plan? None feels safe from Allah’s plan except the losers.¹

The meaning of these verses is that, after portraying the condition of the townsfolk who rejected the messengers and persisted in disbelief and sin, Allah explains that what emboldened them was their sense of security from His plan and their lack of fear of Him. Allah’s plan (makr) is that when a servant angers Him through disobedience, He still grants the servant blessings that the latter mistakes for signs of divine approval, whereas in reality they are only a gradual enticement toward destruction. These unbelievers felt safe from Allah’s plan when He lured them with prosperity and comfort; they disobeyed their messengers and persisted in sin until Allah destroyed them. He then warned those who come after them not to follow their example, lest the same fate befall them, saying: “Has it not become clear to those who inherit the earth after its former people that, if We will, We can afflict them for their sins and seal their hearts so they do not hear?”²

Some scholars have said that a servant’s fear arises from three considerations:

  1. His awareness of the offence itself and its repulsiveness.
  2. His belief in the threat—that Allah has assigned a specific punishment to every sin.
  3. His uncertainty; he does not know but that he may be prevented from repenting and barred from it once the sin is committed.

These three factors complete the fear, both before and after the sin, and make it more intense.

The prophets, peace be upon them, never allowed their hope in Allah to cease, nor did they ever despair of His mercy in any circumstance, no matter how severe the trial or how weak the apparent means. Thus, when the Friend of Allah, Abraham—peace be upon him—was given the glad tidings of a son despite his advanced age and the condition of his wife, which seemingly precluded childbirth, he said on that occasion: “And who despairs…"

(1) Surah al-Araf, verses 97–99. (2) Surah al-Araf, verse 100.
بَيَاتاً وَهُمْ نَائِمُونَ أَوَأَمِنَ أَهْلُ الْقُرَى أَنْ يَأْتِيَهُمْ بَأْسُنَا ضُحىً وَهُمْ يَلْعَبُونَ أَفَأَمِنُوا مَكْرَ اللَّهِ فَلا يَأْمَنُ مَكْرَ اللَّهِ إِلاّ الْقَوْمُ الْخَاسِرُونَ﴾ ١. ومعنى الآيات أن الله لما ذكر حال أهل القرى المكذبين للرسل المتمادين في الكفر والمعاصي؛ ذكر أن الذي حملهم على ذلك هو الأمن من مكر الله وعدم الخوف منه، ومكر الله هو أنه إذا عصاه العبد وأغضبه أنعم عليه بأشياء يظن العبد أنها من رضى الله عنه وهي استدراج له؛ فهؤلاء الكفرة أمنوا مكر الله بهم لمَّا استدرجهم بالسراء والنعم، وعصوا رسلهم، وتمادوا في المعاصي، حتى أهلكهم الله، وحذر من جاء بعدهم أن يفعل مثل فعلهم فيصيبه ما أصابهم؛ فقال - سبحانه -: ﴿أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ الأرْضَ مِنْ بَعْدِ أَهْلِهَا أَنْ لَوْ نَشَاءُ أَصَبْنَاهُمْ بِذُنُوبِهِمْ وَنَطْبَعُ عَلَى قُلُوبِهِمْ فَهُمْ لا يَسْمَعُونَ﴾ ٢. قال بعض العلماء: خوف العبد ينشأ من أمور هي: أولاً: معرفته بالجناية وقبحها. ثانيا: تصديقه بالوعيد، وأن الله رتب على المعصية عقوبتها. ثالثا: كونه لا يعلم؛ لعله يمنع من التوبة ويحال بينه وبينها إذا ارتكب الذنب. وبهذه الثلاثة يتم له الخوف قبل الذنب وبعده، ويكون خوفه أشد. وكان الأنبياء ﵈ لا ينقطع أملهم بالله أبداً، ولا ييأسون من رحمة الله في جميع الأحوال، مهما اشتد الخطب وضعفت الأسباب. فهذا خليل الله إبراهيم ﵇ لما بشرته الملائكة بالولد مع كبر سنه وحال زوجه التي يستبعد معها حصول الولد؛ قال عند ذلك: ﴿وَمَنْ يَقْنَطُ
١ سورة الأعراف، الآيتان: ٩٧ ـ ٩٩. ٢ سورة الأعراف، الآية: ١٠٠.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies