Al-Irshad ila Sahih al-ItiqadSalih Al-Fawzan

the Tremendous Throne?’ they will surely reply, ‘Allah.’ 1

This admission is repeated time and again in the Quran: Allah reports that the idolaters acknowledge His Lordship and that He alone creates, provides, gives life, and causes death.

No one has rejected the oneness of Lordship or denied the Lord Himself except a few eccentric individuals among mankind. Outwardly they feigned disbelief, yet within their souls and in the depths of their hearts they recognized Him; their denial was nothing but stubborn arrogance. Allah relates that Pharaoh declared, “I know not that you have any deity other than me.” 2 Moses nevertheless said to him, “You surely know that none has sent down these signs except the Lord of the heavens and the earth as clear proofs.” 3 And the Most High says, “They rejected them, though their own selves were convinced of them, wrongfully and arrogantly.” 4

These deniers possess no evidence for their refusal; it is mere obstinacy. The Most High says, “They say, ‘There is nothing but our worldly life: we die and we live, and nothing destroys us but time.’ Yet they have no knowledge of that; they are only conjecturing.” 5 Their rejection rests on no knowledge, no revelation, no reason, and no innate disposition.

Indeed, the universe itself and the events that take place within it testify to Allah’s oneness and His Lordship, for every created thing must have a Creator and every event a Causer. Allah says, “Were they created out of nothing? Or are they the creators? Or did they create the heavens and the earth?” 6

A poet expressed it well:

In every thing there is a sign
That tells of His being One.

When faced with this undeniable truth, the deniers of the Creator wavered in their replies:

(1) Surah al-Muminun, verse 86. (2) Surah al-Qasas, verse 38. (3) Surah al-Isra, verse 102. (4) Surah al-Naml, verse 14. (5) Surah al-Jathiyah, verse 24. (6) Surah al-Tur, verses 35–36.
الْعَرْشِ الْعَظِيمِ سَيَقُولُونَ لِلَّهِ﴾ ١ ... وهذا في القرآن كثير، يذكر الله عن المشركين أنهم يعترفون لله بالربوبية والانفراد بالحلق والرزق والإحياء والإمانة. ولم ينكر توحيد الربوبية ويجحد الرب إلا شواذ من المجموعة البشرية، تظاهروا بإنكار الرب، مع اعترافهم به في باطن أنفسهم وقرارة قلوبهم، وإنكارهم له إنما هو من باب المكابرة؛ كما ذكر الله عن فرعون أنه قال: ﴿مَا عَلِمْتُ لَكُمْ مِنْ إِلَهٍ غَيْرِي﴾ ٢،وقد خاطبه موسى ﵇ بقوله: ﴿قَالَ لَقَدْ عَلِمْتَ مَا أَنْزَلَ هَؤُلاءِ إلاّ رَبُّ السَّمَاوَاتِ وَالآرْضِ بَصَائِرَ﴾ ٣، وقال تعالى -: ﴿وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْماً وَعُلُوّاً﴾ ٤. وهم لم يستندوا في جحودهم إلى حجة، وإنما ذلك مكابرة منهم؛ كما قال تعالى-: ﴿وَقَالُوا مَا هِيَ إلاّ حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إلاّ الدَّهْرُ وَمَا لَهُمْ بِذَلِكَ مِنْ عِلْمٍ إِنْ هُمْ إلاّ يَظُنُّونَ﴾ ٥، فهم لم ينكروا عن علم دلهم على إنكاره ولا سمع ولا عقل ولا فطرة. ولما كان هذا الكون وما يجري فيه من الحوادث شاهدًا على وحدانية الله وربوبيته؛ إذ المخلوق لا بد له من خالق، والحوادث لا بد من محدث؛ كما قال تعالى-: ﴿أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ أَمْ خَلَقُوا السَّمَاوَاتِ وَالآرْضَ﴾ ٦. وقال الشاعر: وفي كل شيء له آية ... تدل على أنه واحد لما كان لا بد من جواب على هذه الحقيقة؛ اضطرب هؤلاء المنكرون لوجود الخالق في أجوبتهم:
١ سورة المؤمنون، الآية: ٨٦. ٢ سورة القصص، الآية: ٣٨. ٣ سورة الإسراء، الآية: ١٠٢. ٤ سورة النمل، الآية: ١٤. ٥ سورة الجاثية، الآية: ٢٤. ٦ سورة الطور، الآيتان: ٣٥ - ٣٦.

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