Al-Irshad ila Sahih al-ItiqadSalih Al-Fawzan

Foremost among them is Gabriel, upon him be peace, the custodian of revelation. Allah the Exalted says, “Indeed, this is a revelation from the Lord of all beings; the Trustworthy Spirit has brought it down upon your heart so that you may be one of the warners, in a clear Arabic tongue.” ⦗1⦘ And He says, “Say: The Holy Spirit has brought it down from your Lord in truth.” ⦗2⦘

Allah has endowed the angels with the ability to assume different forms. They came to Abraham and Lot—upon them be peace—in the likeness of guests. Gabriel would visit the Prophet—Allah bless him and grant him peace—in various appearances: at times in the likeness of Dihyah al-Kalbi, at times as a Bedouin, and at times in the very form in which he was created—this last occurred twice—because human beings are unable to see an angel in his original form. When the idolaters demanded that Allah send down an angel, He said, “Even if We were to send down an angel, the matter would be concluded, and they would then be given no respite. And if We had made him an angel, We would surely have made him appear as a man, and thus We would have confused them about what they are now confusing.” ⦗3⦘ That is, had We sent to mankind an angelic messenger in human guise, they could have spoken with him and benefited from receiving knowledge from him, for every species is comfortable with its own kind and recoils from what is alien.

Allah alone grants success.

(1) Surah al-Shuara, verses 192–195. (2) Surah al-Nahl, verse 102. (3) Surah al-Anam, verses 8–9.
وأعظمهم جبريل ﵇، وهو أمين الوحي؛ كما قال تعالى: ﴿وَإِنَّهُ لَتَنْزِيلُ رَبِّ الْعَالَمِينَنَزَلَ بِهِ الرُّوحُ الأمِينُ عَلَى قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَ بِلِسَانٍ عَرَبِيٍّ مُبِينٍ﴾ ١، وقال تعالى: ﴿قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقّ﴾ ٢. وقد أعطى الله الملائكة قدرة على التشكل بأشكال مختلفة؛ فقد جاؤوا إلى إبراهيم ولوط ﵉ بصورة أضياف، وكان جبريل يأتي إلى النبي ﷺ في صفات متعددة؛ تارة يأتي في صورة دحية الكلبي، وتارة في صورة أعرابي، وتارة في صورته التي خلق عليها، وقد وقع منه هذا مرتين، وذلك لأن البشر لا يستطيعون أن يروا الملك في صورته، ولما اقترح المشركون أن يرسل الله إليهم ملكا؛ قال تعالى: ﴿وَلَوْ أَنْزَلْنَا مَلَكاً لَقُضِيَ الأمْرُ ثُمَّ لا يُنْظَرُونَوَلَوْ جَعَلْنَاهُ مَلَكاً لَجَعَلْنَاهُ رَجُلاً وَلَلَبَسْنَا عَلَيْهِمْ مَا يَلْبِسُونَ﴾ ٣؛ أي: لو بعثنا إلى البشر رسولاً ملكا على هيئة الرجل؛ ليمكنهم مخاطبته والانتفاع بالأخذ عنه؛ لأن كل جنس يأنس بجنسه، وتنفر من غير جنسه. هذا وبالله التوفيق.
١ سورة الشعراء، الآيات ١٩٢ ـ ١٩٥. ٢ سورة النحل، الآية ١٠٢. ٣ سورة الأنعام، الآيتان ٨ ـ ٩.

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