al-Ajwibah al-Nafiah an Asilat Lajnat Masjid al-JamiahNasir al-Din al-Albani

Muslim relates this report.

It constitutes proof that reciting a surah—or part of one—during the Friday sermon is legislated. The Prophet’s, peace and blessings be upon him, constant choice of this surah shows his deliberate preference for what is most effective in admonition and reminder, and it indicates that reiterating exhortation within the sermon is permissible.

Miscellaneous rulings
12 – If a need arose, or a questioner sought his guidance, he would break off his sermon, attend to the matter, answer the questioner, and then complete the sermon.
When he noticed a poor person or someone in need among the congregation, he commanded the people to give charity and encouraged them to do so.
Whenever he mentioned Allah the Exalted, he gestured with his index finger.

I say: It is as though he were alluding to the hadith of ʿImārah ibn Ruwaybah, who saw Bishr ibn Marwān on the pulpit raising his hands and remarked, “May Allah disfigure these two hands! I saw the Messenger of Allah, peace and blessings be upon him, do no more than this,” and he pointed with his forefinger.

رواه مسلم. وفيه دليل على مشروعية قراءة سورة أو بعضها في الخطبة كل جمعة. وكان محافظته ﷺ على هذه السورة اختيارا منه لما هو أحسن في الوعظ والتذكير وفيه دلالة على ترديد الوعظ في الخطبة. أحكام متفرقة: ١٢ - وكان إذا عرضت له حاجة أو سأله سائل قطع خطبته وقضى الحاجة وأجاب السائل ثم أتمها. وكان إذا رأى في الجماعة فقيرا أو ذا حاجة أمر بالتصدق وحرض على ذلك. وكان إذا ذكر الله تعالى أشار بالسبابة. قلت: كأنه يشير إلى حديث عمارة بن رؤيبة أنه رأى بشر بن مروان على المنبر رافعا يديه فقال قبح الله هاتين اليدين لقد رأيت رسول الله ﷺ ما يزيد على أن يقول بيده هكذا وأشار بإصبعه المسبحة.

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