al-Ajwibah al-Nafiah an Asilat Lajnat Masjid al-JamiahNasir al-Din al-Albani

Now that the foregoing has been clarified, let us proceed to the response and say:

the second additional wording is traced to Ibn al-Jarud and al-Bayhaqi; the third to Abu Dawud and al-Tabarani; the fourth to Abd ibn Humayd, Ibn al-Mundhir, and Ibn Mardawayh, and it is cited by al-Ayni in al-Umda 3/233 without an explicit chain; the fifth to Ibn Majah and Ibn Khuzaymah, with an extra clause recorded by al-Tabarani; the sixth is al-Tabarani’s; and the seventh, the final one, to Abd ibn Humayd, Ibn al-Mundhir, and Ibn Mardawayh. As for the second recension, which states “with the first adhan,” it is related by Ahmad and Ibn Khuzaymah, while the third is reported by al-Bukhari and al-Shafi‘i. See also Fath al-Bari, Talkhis al-Habir, Nasb al-Raya, and al-Durr al-Manthur.
إذا علمت ما تقدم فلنشرع الآن في الجواب فنقول:
= والثانية: لابن الجارود والبيهقي. والثالثة: لأبي داود والطبراني. والرابعة: لابن حميد وابن المنذر وابن مردويه وذكرها العيني في العمدة ٣/٢٣٣ دون عزو. والخامسة: لابن ماجه وابن خزيمة والزيادة فيها للطبراني. والسادسة: له. والسابعة: وهي الأخيرة لابن حميد وابن المنذر وابن مردويه. وأما الرواية الثانية: بالأذان الأول فهي لأحمد وابن خزيمة. والثالثة: للبخاري والشافعي. وانظر فتح الباري والتلخيص الحبير ونصب الراية والدرر المنثور.

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