al-Ajwibah al-Nafiah an Asilat Lajnat Masjid al-JamiahNasir al-Din al-Albani

the original adhān that had existed in the Prophet’s ﷺ time—called from the minaret while the preacher was already on the pulpit.

He then recounted the incident of Hishām relocating the adhān, in virtually the same terms that al-Shāṭibī had transmitted earlier.

I say: I have not found any text that states unambiguously that the Prophetic Friday adhān was delivered from a minaret, apart from the previously cited report that it was made at the mosque’s door. Its apparent sense is that it was given from the roof by the entrance. This is further supported by the well-known fact that Bilāl—the one who used to give the Friday adhān—had a raised platform to which the muʾadhdhin would ascend. This is sound, for in Ṣaḥīḥ al-Bukhārī 4/110 al-Qāsim ibn Muḥammad relates from ʿĀʾishah (may Allah be pleased with her):

“Bilāl would call the adhān during the night, so the Messenger of Allah ﷺ said, ‘Eat and drink until Ibn Umm Maktūm calls the adhān, for he does not give it until daybreak.’”

Al-Qāsim added, “There was nothing between their two adhāns except that this one would climb up and that one would come down.”

الأذان الذي كان على عهد رسول الله ﷺ على المنارة والخطيب على المنبر إذا ذاك". ثم ذكر قصة نقل هشام للأذان نحو ما تقدم نقله عن الشاطبي قلت: ولم أقف على ما يدل صراحة أن الأذان النبوي يوم الجمعة كان على المنارة إلا ما تقدم في الحديث أنه كان على باب المسجد فإن ظاهره أنه على سطحه عند الباب ويؤيد هذا أن من المعروف أنه لبلال - وهو الذي كان يؤذن يوم الجمعة - شيء يرقى عليه المؤذن "صحيح" ففي "صحيح البخاري" "٤/١١٠" عن القاسم بن محمد عن عائشة ﵂: "إن بلالا كان يؤذن بليل فقال رسول الله ﷺ: "كلوا واشربوا حتى يؤذن ابن أم مكتوم فإنه لا يؤذن حتى يطلع الفجر" قال القاسم: "ولم يكن بين أذانهما إلا أن يرقى هذا وينزل ذا"

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