al-Ajwibah al-Nafiah an Asilat Lajnat Masjid al-JamiahNasir al-Din al-Albani

and 18/558 and 31/55).

57 – The preacher’s supplication for the combatants and the frontier sentinels. (al-Iʿtiṣām, 1/18)

58 – The callers to prayer raising their voices in prolonged supplication for the sultans while the preacher continues his sermon.¹ (al-Manār, 18/558; al-Sunan, 25)

59 – The preacher’s deliberate pauses during his supplication on the pulpit so that the callers to prayer can respond with “Āmīn.” (Sharḥ al-Ṭarīqah al-Muḥammadiyyah, 3/323)

60 – The callers to prayer saying “Āmīn” when the preacher invokes Allah’s pleasure upon the Companions and victory for the sultan. (Sharḥ al-Ṭarīqah al-Muḥammadiyyah, 3/323)

61 – Melodious chanting during the sermon. (al-Ibdāʿ, 27)

(1) Ibn Abidin states explicitly in his Hashiya, 1/769, that the practice is disliked in the sense of being prohibitively disliked (karahat tahrim).
و٥٥٨ و٣١/٥٥" ٥٧ - دعاء الخطيب للغزاة والمرابطين. ""الاعتصام" ١/١٨" ٥٨ - رفع المؤذنين أصواتهم بالدعاء للسلاطين وإطالتهم في ذلك والخطيب مسترسل في خطبته١ ""المنار" ١٨/٥٥٨، "السنن" ٢٥" ٥٩ - سكتات الخطيب في دعائه على المنبر ليؤمن عليه المؤذنون ""شرح الطريقة المحمدية" ٣/٣٢٣" ٦٠ - تأمين المؤذنين عند دعاء الخطيب للصحابة بالرضى وللسلطان بالنصر. ""شرح الطريقة المحمدية" ٣/٣٢٣" ٦١ - الترنم في الخطبة "الابداع" ٢٧"
١ نص ابن عابدين في الحاشية ١/٧٦٩ على كراهة ذلك يعني كراهة تحريم.

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