Adab al-Zifaf fi al-Sunnah al-MutahharahNasir al-Din al-Albani

The Jews alleged, “Withdrawal is the lesser form of burying a child alive.” The Messenger of Allah ﷺ replied, “The Jews have lied, the Jews have lied. If Allah wills to create it, you will never be able to prevent it.” 1

Third: Jābir narrated that a man came to the Messenger of Allah ﷺ and said, “I have a slave girl who serves us and draws our water 2 and I have relations with her, 3 yet I dislike that she become pregnant.” He said, “Withdraw from her if you wish, for what has been decreed for her will reach her.” The man later returned and said, “Messenger of Allah, the slave girl has conceived!” He replied:

(1) Al-Nasa’i records it in al-‘Ashra 1/81–82; likewise Abu Dawud 1/238, al-Tahawi in Sharh Mushkil al-Athar 2/371, al-Tirmidhi 2/193, and Ahmad 3/33, 51, 53, all with an authentic chain of transmission. It is further supported by a report from Abu Hurayra, cited by Abu Ya‘la 1/284 and al-Bayhaqi 7/230 with a sound chain. (2) Meaning: the female servant who irrigates our date-palms, apparently doing so in place of the camel (Nihaya). (3) Meaning: I have intercourse with her but do not wish my semen to make her pregnant.
اليهود زعموا: "أن الموءودة الصغرى العزل" فقال رسول الله ﷺ: "كذبت يهود [كذبت يهود] لو أراد الله أن يخلقه لم تستطع أن تصرفه" ١. الثالث: عن جابر أن رجلا أتى رسول الله ﷺ فقال: إن لي جارية هي خادمنا وسانيتنا٢ وأنا أطوف عليها٣ وأنا أكره أن تحمل فقال: "اعزل عنها إن شئت فإنه سيأتيها ما قدر لها" فلبث الرجل ثم أتاه فقال: إن الجارية قد حبلت! فقال:
١ رواه النسائي في "العشرة" ٨١/١ - ٢ وكذا أبو داود ١/٢٣٨ والطحاوي في "المشكل" ٢/٣٧١ والترمذي ٢/١٩٣ وأحمد ٣/٣٣ و ٥١ و ٥٣ بسند صحيح. وله شاهد من حديث أبي هريرة أخرجه أبو يعلى ٢٨٤/١ والبيهقي ٧/٢٣٠ بسند حسن. ٢ أي: التي تسقي لنا النخل كأنها كانت تسقي لهم عوض البعير. "نهاية". ٣ أي: أجامعها وأكره حملها مني بولد.

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