Adab al-Zifaf fi al-Sunnah al-MutahharahNasir al-Din al-Albani

and believes what he says has indeed disbelieved in what was revealed to Muhammad.” 1

The second: It is narrated from Anas ibn Malik who said:

“The Jews, whenever a woman among them menstruated, would put her out of the house; they would not eat with her, nor drink with her, nor stay with her 2 in the house. The Messenger of Allah ﷺ was asked about this, so Allah—exalted is His remembrance—revealed: ‘They ask you about menstruation. Say: it is a discomfort, so keep away from women during menstruation…’ to the end of the verse. The Messenger of Allah ﷺ then said, ‘Stay with them in the houses and do everything with them except intercourse.’

The Jews said, ‘This man wishes to leave nothing of our practices without contradicting us in it.’ Usayd ibn Hudayr and ʿAbbad ibn Bishr therefore came to the Prophet ﷺ and said, ‘O Messenger of Allah! The Jews are saying such-and-such; shall we not then have intercourse with them during menstruation?’ The face of the Messenger of Allah ﷺ changed 3 until we thought he was angry 4.

(1) A sound hadith; it is recorded by the authors of the Sunan collections and others, as previously noted under Issue 6, pp. 105–106. (2) Meaning: they did not have intercourse with her. (3) That is, it had changed. (4) Reported by Muslim and Abu Awana in their Sahih collections.
فصدقه بما يقول فقد كفر بما أنزل على محمد" ١. الثاني: عن أنس بن مالك قال: "إن اليهود كانت إذا حاضت منهم المرأة أخرجوها من البيت ولم يؤاكلوها ولم يشاربوها ولم يجامعوها٢ في البيت فسئل رسول الله ﷺ عن ذلك فأنزل الله تعالى ذكره ﴿وَيَسْأَلونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذىً فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ﴾ إلى آخر الآية فقال رسول الله ﷺ: "جامعوهن في البيوت واصنعوا كل شيء غير النكاح" فقالت اليهود: ما يريد هذا الرجل ألا يدع شيئا من أمرنا إلا خالفنا فيه فجاء أسيد بن حضير وعباد بن بشر إلى النبي ﷺ فقالا يا رسول الله! إن اليهود تقول كذا وكذا أفلا ننكحهن في المحيض؟ فتمعر٣ وجه رسول الله ﷺ حتى ظننا أن قد وجد٤
١ حديث صحيح. رواه أصحاب "السنن" وغيرهم كما سبق في المسألة ٦ ص ١٠٥ - ١٠٦. ٢ أي: لم يخالطوها. ٣ أي: تغير. ٤ أخرجه مسلم وأبو عوانة في "صحيحيهما"

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